【作者】 祁海文；

【Author】 Qi Haiwen;Research center of aesthetics and literary theroy of Shandong University;

【机构】 山东大学文艺美学研究中心；

【摘要】 徐干的《中论》一书,继承发展了儒家美育观,是对汉代美育思想发展的重要贡献。徐干以"治学"为"成德立行"的主要途径,强调"治学"的"怡情理性"和使"仁德之可粹"的美育意义。在"艺"与"德"的关系上,徐干既强调审美修养与道德修养的本末关系,又重视它们在人生修养上的不可偏废的互补作用;既以"艺"为"成德立行"的基本途径,又突出了艺术审美修养的相对独立地位。徐干指出,"法象"既是"盛德"之审美表现,又具有作用于德行修养、产生审美感召力的重要作用。更多还原

【Abstract】 Inheriting and developing Confucianism conception ofaesthetic education,Xu Gan’s book,Of Zhong,is an important contribution of aesthetic education in Han dynasty.Xu Gan takes "doing scholarly research" as the main way of "cultivating virtue and building up behavior," and emphasizes the significance of aesthetic education embodied in "doing scholarly research," which can be summed up in two points, "cultivating one’s emotion and nature" and "cultivating ones benevolent virtue." As for the relationship of " arts " and " virtue, " Xu Gan emphasizes the relationship between aesthetic cultivation and moral cultivation as the relationship between root and branch,and he also emphasizes their complementary functions in the process of life cultivation.Xu Gantakes " arts " as the fundamental way of "cultivating virtue and building up behavior" and emphasizes the relatively independent position of aesthetic cultivation through arts at the same time.Xu argues that "natural image" is the aesthetic embodiment of "great virtue," and italso plays an important role in the cultivating of virtue and producing aesthetic attractiveness.更多还原