【作者】 马利清；

【Author】 Ma Liqing;

【机构】 中国人民大学北方民族考古研究所；

【摘要】 <正>一、"南匈奴"概念的界定《后汉书·南匈奴列传》记载,建武二十四年(48)春,匈奴日逐王比袭呼韩邪单于号,率领南边及乌桓八部众四五万人,款五原塞向汉称臣,自称"愿永为籓蔽,扞御北虏"。他们被安置在汉的北边诸郡,完全脱离了其原生环境,失去了政治和领土主权上的独立性。建武二十六年(50),在东汉政府帮助下建立南单于庭,先在"去五原西部塞八十里"处,不久又"入居云中",其后"单于徙居西河美稷……南单于既居西河,亦列置诸部王,助为扞戍。使韩氏骨都侯屯北地,右贤王屯朔方,当于骨更多还原

【Abstract】 The misunderstanding from the previous studies in defining the concept of the Southern Xiongnu,makes some scholars think that the remains containing the Huns culture characteristics which appeared in the south of the desert during Warring States period,Qin and Han Dynasties belonged to the Southern Xiongnu culture.According to the historical records,the establishment of the concept of Southern Xiongnu should be based on the time when Rizhuwang Bi led his people to surrender to the authority of Han Dynasty in 48 A.D.These people assimilated by the Han culture quickly after they settled down in the northern border of the Eastern Han empire.It is difficult to distinguish the South Huns culture remains and the Han’s in the same period.Based on several Southern Xiongnu tombs,and several Han tombs with the Xiongnu elements,this paper tries to explore and establish the basic clues to identify the archaeological cultures of the Southern Xiongnu.更多还原