日本“神道”与中国儒学关系研究

【作者】 张良；

【导师】 史少博；

【作者基本信息】 西安电子科技大学 ， 宗教学， 2020， 硕士

【摘要】 中国与日本是东亚邻国,双方的文化交流源远流长。古代中国文化的成熟早于古代日本文化,因此日本文化一直在学习中国文化,特别是日本大化革新以后,由于见到了当时唐朝的兴盛,日本曾举全国之力学习来自中国先进的文化,因此中国文化的发展深刻地影响了日本文化的发展。中国儒学与日本“神道”在各自的文化中都具有代表意义,本文尝试在总结前人成果的基础上,对日本“神道”与中国儒学的关系进行研究。第一章是绪论部分,叙述本文的选题背景以及研究的目的和意义,分析目前国内外的研究现状,同时阐述主要研究内容与研究思路,明确文章采用的研究方法、总结创新之处。第二章概述中国儒学和日本“神道”的相关理论。儒学在公元五世纪传入日本以后,经过了一个漫长的传播过程,在这个过程中,儒学深刻地影响了日本的道德观念、政治制度、教育以及宗教文化并与日本“神道”产生融合。而日本“神道”产生之后,在其不同发展阶段有着不同的特点,这些基本情况是研究日本“神道”与中国儒学关系的前提。第三章通过研究具有代表性的林罗山的“神儒一致说”以及山崎暗斋的“神儒融合说”,从日本哲学家的理论角度,展示了日本“神道”与中国儒学的关系。第四章具体研究“中国儒学”对日本“神道”的影响。首先交代“神道”一词出自于儒学经典《易经》,其次阐释了林罗山用儒学经典《易经》阐释“神道”、吉川惟足用儒学中的宋代理学阐释“神道”、吉川惟足用儒学经典《易经》中的“五行说”阐释“神道”、山崎暗斋用儒学经典《易经》解释“神道”。第五章研究复古学派兴起特别是明治维新以后,儒学与日本“神道”的分离,以及日本“神道”的畸形发展。更多还原

【Abstract】 China and Japan are neighbors of East Asia and their cultural exchanges have a long history.The maturity of ancient Chinese culture is earlier than that of ancient Japanese culture,so Japanese culture has been studying Chinese culture,especially after Japan’s great reform,because it saw the prosperity of the Tang Dynasty at that time,Japan has made great efforts to learn from the advanced culture of China,so the development of Chinese culture has deeply influenced the development of Japanese culture.Both Chinese Confucianism and Japanese Shinto are representative in their respective cultures.This paper attempts to study the relationship between Japanese Shinto and Chinese Confucianism.The first chapter is the introduction part of the article,which narrates the background of the topic and the purpose and significance of the research,analyzes the current research situation at home and abroad,and expounds the main research contents and research ideas,make clear the research method and summarize the innovation of the article.The second chapter summarizes the relevant theories of Chinese Confucianism and Japanese Shinto.After Confucianism was introduced into Japan in the 5th century,it went through a long process of dissemination,confucianism profoundly influenced the moral concept,political system,education and religious culture of Japan and blended with Shinto of Japan.After the birth of Japanese Shinto,there are different characteristics in its different development stages.These basic conditions are the premise of studying the relationship between Japanese Shinto and Chinese Confucianism.The third chapter shows the relationship between Japanese Shinto and Chinese Confucianism from the perspective of Japanese philosophers by studying the representative theory of "the unity of God and Confucianism" of Lin Luoshan and the theory of "the fusion of God and Confucianism" of Anzhai Yamasaki.Chapter Four,specifically studies the influence of "Chinese Confucianism" on "Shinto" in Japan.First,the word "Shinto" comes from the Confucian Classic "I Ching",secondly,Lin Luoshan explains "Shendao" with the I ching,Yoshikawa explains "Shendao" with the neo-confucianism of the Song Dynasty,Yoshikawa explains "Shendao" with the "theory of five elements" in the I ching,and Yamasaki anzhai explains "Shendao" with the I ching.Chapter V studies the rise of revivalism,especially after the Meiji Restoration,the separation of Confucianism from Japanese Shinto,and the abnormal development of Japanese Shinto.更多还原