【作者】 陈萍；

【导师】 马居里；

【作者基本信息】 云南大学 ， 宗教学， 2015， 硕士

【摘要】 东南亚的华人研究一直是海外华人研究的热点,但是学界一直比较缺乏对一个东南亚国家的华人研究,那就是缅甸。之所以会这样,是因为缅甸一直处于比较封闭的状态。如今缅甸逐步开放,正好为我们提供了一个缅甸华人研究的契机。笔者在调查中发现,传统宗教信仰及观念深入到了当地华人生活的方方面面,并且产生了一些明显的变化,这些变化产生的原因及其影响是怎样的,厘清这些问题有助于我们更好地理解处在泰缅交界、社会转型的华人社会。笔者试图以宗教社会学的方法对当地华人的宗教生活进行分析。希望可以弥补一点缅甸华人研究以概述性内容为主而实证性田野研究不足的缺憾。2013年7月,我有幸来到了泰缅边境的金三角之城——大其力,并对它进行了前后近七个月的田野调查。大其力大部分华人都从云南翻山越岭而来,与云南汉人的宗教信仰、生活习俗同宗同源。处于泰缅边境的地理位置让他们生活的各方面都受着泰、缅两国的影响。本文主要关注的是滇籍华人群体及其宗教生活,他们的信仰发生了哪些明显的变化以及这些变化对他们的影响。具体地说,本文主要从以下几个方面进行论述：第一部分,介绍大其力概况及其宗教信仰情况,主要分为民间信仰和佛教信仰两方面。并指出其存在的原因。第二部分,论述了大其力民间信仰和佛教中发生的明显变化并指出变化的原因。第三部分,分析了这以上变化带来的正影响和负影响。本文是一个关于海外华人汉族社会宗教的田野研究。希望能提供一种对转型中的缅甸滇籍华人社会中宗教信仰的理解。当然,这种理解也许带有偏见,并且不足之处也颇多,但也如实反映了我对宗教与族群认同、传统与现代、文化需求与适应等问题的所见所思。另外,大其力确实存在滇籍华人穆斯林和基督徒。但在调查中发现其信徒所占比例很小,不构成主流的信仰形态,对整个华人群体的影响非常小,所以本文主要考察了滇籍华人的传统信仰,对伊斯兰教和基督教探讨较少。更多还原

【Abstract】 Chinese in Southeast Asia has been a hot field in Chinese studies, but we are lack of the studies about Myanmar.Because it has been closed for a long time. Today, the opening up of Myanmar, just provide us with an opportunity to study Chinese in Myanmar.In the survey, I found religious beliefs and concepts deeply into all aspects of life in the local Chinese, and produced some significant changes. The reasons for these changes and their impact will help us to better understand Chinese society in Myanmar.July2013, I was fortunate to come to the city of the Golden Triangle of the Thai-Myanmar border-Tachileik. and it carried out before and after nearly seven months of fieldwork.Tachileik most Chinese have come from the mountains of Yunnan, they have the same root of religion, customs with Yunnan people. Now it is in transition and opening period, the Chinese in Tachileik face greater challenges and opportunities. This article focuses on the Yunnan Chinese-groups and religious life, as well as significant changes which affect these changes on their place in their faith. Specifically, the paper mainly discusses the following aspects:1.The first part introduces Tachileik religious situation, folk beliefs and Buddhist faith. And pointed out that the reason for its existence.2.The second part discusses the Tachileik folk beliefs and significant changes occurred in Buddhism and pointed out the reasons for change.3.The third part, which analyzes the impact of the above changes brought about positive and negative affect.This article is a field study of the Overseas Chinese Han society religion. Hoping to provide a transition in Myanmar Yunnan Chinese-religious understanding in society. Of course, this understanding might be biased, and quite a lot of shortcomings, but also accurately reflects my religious and ethnic identity, seen in traditional and modern, cultural needs and adaptation issues such thoughts.更多还原