【作者】 赵鑫；

【导师】 刘鹤丹；

【作者基本信息】 东北师范大学 ， 中国哲学， 2013， 硕士

【副题名】孟子的王道思想研究

【摘要】 自西周始，王道思想一直是讨论不休的话题，这不仅是因为这个话题涉及到诸多的领域和问题，更在于王道思想内蕴了中国传统文化的精神旨趣和价值追求。应该说，这一思想直到战国时期才初具规模，尤其是在孔子和孟子的发挥以后，为后世想要获得天下的王侯将相规范了理想的政治前提、政治原则和政治目标。作为先秦儒家政治思想集大成者的孟子，以其独特的历史背景和传承道统的历史责任感，为中国政治未来的发展和走向描绘了一幅历史与逻辑并进，真、善、美相统一的蓝图。可以说，这一蓝图有基础、有原则、有道德、有底线、有目标、有理想，是万世描摹的蓝本，警示后人的木铎。本文力求梳理出西周、春秋至孔子王道思想的基本内涵、原则和实践效果，进而得到周代政治思想在产生和发展过程中所形成的三个方面基本内容，即天命——王道的合法性前提、道义——王道的合理性依据、民服——王道的实践性效果；然后，以王道的这三方面内容为基本研究范式，笔者将分别探讨孟子是如何论述以性善论为根基的天命论，以道义为价值原则的道义论和以民为实践对象的民服思想。更多还原

【Abstract】 Since the western zhou dynasty, the kingcraft thought has been an enduring topic. It isnot only because of many fields and problems which has connection with the topic, butbecause it holds the spiritual purport of Chinese traditional culture and value pursuit. It shouldbe said that until this thought took shape during the warring states period, especially after thedevelopment of Confucius and Mencius, it offers the ideal political premise principles andgoals for the Raja group.Mencius as a master of the Pre-qin Confucian political thought, with his unique historicalbackground and inheritance of the traditional historical sense of responsibility, for thedevelopment of Chinese political future, painted a picture of history and logic and combinedthe truth with the goodness and beauty. Can say, a blueprint for this basic principle, hasfoundation, moral bottom and goal, which does not only depict the blueprint, but a MuDuo toour posterity.This article tries to tease out the basic connotation, principle and value pursuit of thekingcraft thought, and then gets the three aspects of basic content of the zhou dynasty politicalthoughts in the process of the emergence and development, namely, the legitimacy of theking’s power, the moral principle of the king’s power and the realistic goals. Besides, on thebasis of the three aspects of basic content, respectively, I will explore how Mencius discussthe theory of human nature as the foundation of the mandate of heaven, the value principles ofmoral theory and the thought of obedience as the object of political practice.更多还原