阿普如哈吉伍家支的漆器生产

【作者】 徐蓉；

【导师】 陈庆德；

【作者基本信息】 云南大学 ， 中国少数民族经济， 2013， 硕士

【摘要】 位于青藏高原和云贵高原过渡地带的凉山彝族自治州是我国最大的彝族聚居区。由于崇山峻岭和大江大河的阻断,1956年以前这一区域一直处于相对闭塞的状态,受外界文化影响相对较小。在相对独立的发展下,凉山地区形成了自己独特的政治制度、经济制度和文化制度,最终成为了彝族文化特征最完整最典型的地区。漆器曾经广泛地运用于彝族的日常生活中,生产漆器的工匠分布在凉山的许多地区,其中最著名的是生活在凉山腹地喜德县的吉伍家支,吉伍家支的每一位成年男子都会制作漆器。秉承传子不传女的传承制度,漆器成为了吉伍家支的“传家宝”,利用漆器生产的经济收益补充农业生产的不足。经历了半个多世纪的社会变迁,无论是漆器本身的文化寓意,还是生产漆器的人群都发生了诸多变迁。吉伍家支漆器生产的变迁改变了家支内部成员的家庭经济状况,社会地位分层和社会交往状况。本文以吉伍家支为研究的视角,按照时间顺序讲述吉伍家支漆器生产的变迁过程以及这一过程中吉伍家支内部成员的变迁。更多还原

【Abstract】 Liangshan Yi autonomous prefecture is China’s largest Yi nationality settlements.Before1956, liangshan society don’t have much social interaction with the outside world.Liangshan region formed its own unique political system, economic system and cultural system, which eventually became the yi culture the most typical region. Lacquer ware has widely applied in Yi People’s Daily life,and make lacquer ware craftsmen distribution in many parts of the liangshan.The most famous lacquer ware craftsmen are from JiWu lineage system.Every man who belongs to JiWu lineage system is able to make lacquer ware.Make lacquer ware craftsmen only teach skills to his son rather than teach his daughter.Because production of lacquer ware can bring considerable income to make up for the agricultural income.Has experienced more than half a century of social change, whether the lacquer ware itself contains the culture, or people are many changes happened. Lacquer ware production changed the internal team members of the family economic conditions, social position stratification, and social interaction.This article through the observation of the people who belongs to JiWu lineage system,writing lacquer ware production change in time order and discuss the process how to affect the people.更多还原