【作者】 陈中；

【导师】 周奇文；

【作者基本信息】 东北师范大学 ， 中国古代文学， 2010， 硕士

【摘要】 本文研究道家思想在《文心雕龙》中的体现,由四部分内容组成。首先,说明选题原因,明确基本问题,奠定研究基础。近三十年来《文心雕龙》研究概况;作者刘勰的身世研究;刘勰思想和《文心雕龙》思想倾向研究;《文心雕龙》主要理论范畴研究。其次,阐明道家思想的概念与范畴。先就古代文献中的道家思想进行概述,道家思想是以“道”和“无为”为基础的哲学,道是无形迹可寻的,是事物发展的内在规律,亦是世界万事万物的本源。后对道家思想作科学的界定。道家思想分为狭义和广义两类:狭义的道家思想,指先秦时期道家学派的哲学思想;广义的道家思想,是中国文化的原始宗教思想、哲学思想以及科学技术的总汇。本文所阐述的则是广义道家思想中的哲学部分。再次,论证道家思想与《文心雕龙》的联结。先举《汉书·艺文志》和《隋书·经籍志》加以论证。后以学界前辈对《文心雕龙》的注疏及新一代学者的研究成果作证明。最后,着重论述了道家思想在《文心雕龙》中的不可或缺性。本文先后提出三条论据,并进行了有力的论证:一方面,道家思想是中华传统文化的思想基础之一;一方面,儒道合流是当时的社会思潮;又一方面,道家的文论思想必将成为《文心雕龙》中的理论瑰宝。更多还原

【Abstract】 This article tried to study Taoism in‘Wen-hsin Tiao-lung’, which has four sections.At the beginning, the writer explained the reasons for subject choosing, clarifying the current situations in this field and setting up the study’s foundations. He described the past 30-year investigations on‘Wen-hsin Tiao-lung’, general information of its author–Xie Liu, Xie Liu’s thoughts and his work’s tendency, and‘Wen-hsin Tiao-lung’thoery domain.Next, from the writer’s view, he clarified Taoism conception and domain. He summarized Taoism in the ancient literatures, which are described as: the thought of Taoism is a philosophy based on Tao and Inactions; Tao is invisible and cannot be tracked, which is the thing’s internal law and the origin of everything worldwide. After that, the writer defined Taoism scientifically. He split Taoism into two categories: narrow-sense Taoism and wide-sense Taoism. Narrow sense Taoism referred to Taoism before Qin Dynasty, while the latter one indicated the mixture with original religion thoughts and philosophy from Chinese culture, philosophy, and scientific technology. The author of this article tried to survey views on the philosophy section of wide-sense Taoism.Again, the writer demonstrated the links between Taoism and‘Wen-hsin Tiao-lung’. He first listed‘HANSHU - Yiwen Records’and‘SUISHU–Jingji Records’to prove it, then used the predecessors’notes and modern scholars’studies to support it.Finally, the writer disserted Taoism’s Indispensability in‘Wen-hsin Tiao-lung’. He has three arguments to uphold his own points: Taoism is one of the origin of Chinese traditional ideologies; the mixture of Confucianism and Taoism is thoughts mainstream at the time of Xie Liu, author of‘Wen-hsin Tiao-lung’; and Taoism will be theoretical spirit of‘Wen-hsin Tiao-lung’.更多还原