【作者】 邹静；

【导师】 霍大同；

【作者基本信息】 四川大学 ， 应用心理学， 2007， 硕士

【副题名】《道教和人的身体》翻译

【摘要】 在精神分析家那里，身体已经不仅仅作为生物性的实在而存在，而是一种与无意识结构的构成相同的话语，尤其在拉康那里，人的存在的首要显现就是身体，人们在身体中构建了一个等级，这个等级被能指和大彼者所充满，我们正是通过身体的观念来设定世界，身体乃是我们抵达外部世界的起点，它同时具有想象、象征和实在的功能。众所周知，道教中有许多关于身体的图式和描述，包括内丹修炼的实践本身就是一个身体的实践，许多中外学者把中国道教的身体观当作一个大的课题来研究——可见身体在中国传统道教中的重要性。戴思博在她《<修真图>—道教和人的身体》一文对此进行了比较直观和全面的介绍，其中所描述的关于身体的种种符号和丰富的想象让人迷惑不解，因此许多人把它们与巫术、迷信联系在一切，但也有人试图除去其神秘的一面，当成古代神话来接受——殊不知正是这些原始神话构成了中国身体观念的基石和本质，但到底如何解读这些符号，的确存在方法上的差异。因此，笔者试图在导论中用现代符号学和结构主义的方法对道教内丹中的身体观做一个简单的研究。更多还原

【Abstract】 For psychoanalysis, the body is not only exist as a real of biologic, but a language which is constructed just like the structure of unconscient. Special for Lacan, the body is the first representation of the existence of humain being, we construct a step which is full of significant and Other in our body. We suppose our world by the idea of the body, and the body is the first step which we arrive the world of outside, it has the function of symbol, imagination and real.We know that they are many schema and description about body in Daoism, and the practice of Alchimique Inter is a practice of body-so importance of the body in traditional Daoism. Many of the people think the idea of body in Daoism as a important point——So how important the idea of body in Daoism. In Catherine Despeux’s book <Daoism and humans’ body>, it gives an introduction very directly which most of symbolic and imaginations of body make us puzzle. So many people think it’s just like superstition. But there are also somebody try to get off the face of mystery to accept it like old myth-perhaps it’s this old myth which construct our essence and base of idea of body. But, how to read these symbol, this is the question of method.So, at the introduction, I try to make a research about the idea of body in Daoism by the method of symbolism and structures modern.更多还原