【作者】 吴根平；

【导师】 陈顺芝；

【作者基本信息】 江西师范大学 ， 文字学， 2007， 硕士

【摘要】 本文从汉代经学家与王权的关系入手,逐步探讨由于汉王朝政治的经学化所导致的经学向小学的渗透,遂产生了如《急就篇》《尔雅》《方言》这样的与经学有着密切关系的小学著作。这种渗透随着经学内部的分化而产生了《说文解字》这样一部标榜“古文”的小学著作。由于两派经学的共同的经典基础、知识背景和面临着的共同的王权政治,使得这种分化在《说文解字》中并没有产生如清代学者所说的那种分裂。实际上,《说文解字》赖以建构其整个事物体系的思想来自今文经学大师董仲舒,它所体现出的作者的认识论基础卦气说,来自于作为今文经学一个分支的孟氏《易》学。《说文解字》传承了经学家求道的本质,自觉地把文字释义融入了思想追求的崇高境界,用理性的思维去取舍,超越今古文经学,建构了一个包罗万象的世界,成为郑玄融合今古文的先声,最终成就了它不朽的经典地位,千九百年来辉光不减。更多还原

【Abstract】 This paper analyses the relation between Classics and politics,then researches the politic of Han dynasty which adopted more and more Confucian.late West-han dynasty, Confucian diversified.Two branches of Confucian struggled for each other.It catalyzed Shuo Wen Jie Zhi which is known as its ancient words. Shuo Wen Jie Zi had not ruptured from the struggle of Classics written by ancient-words and Classics written by contemporary words .but the span is not very big because of the same knowledge and classics and politic.In fact, Shuo Wen Jie Zi builded its universal system in the terms of the theory of Dongzhongshu who was the typical person of Classics written by contemporary words.Its epislemdogy was Gua Qi Shuo which is from a branch of the Classics written by contemporary words—Meng’s Yi. Shuo Wen Jie Zi constructed a world by explanation of words which included everything above the Classics written by ancient-words and Classics written by contemporary words.更多还原