【作者】 刘海燕；

【导师】 管守新；

【作者基本信息】 新疆大学 ， 中国近现代史， 2006， 硕士

【摘要】 清末民初是中国传统社会向近代社会过渡的历史性变革时期,出现了政治、经济和文化的强烈变迁。其中,人们社会生活的承袭与演变也随之凸现。作为构成社会具体而重要的因素,社会生活在某一阶段、某一地域综合体现着生产力、生产关系以及各种社会关系的变化。哈密,古“丝绸之路”上的重要通道,素有“西域襟喉,嘉关锁钥”之称,是通往新疆的第一门户。清末民初,哈密九世回王沙木胡索特(1882-1930)积极加强与晚清及北洋政府的联系,哈密某种程度上也因其特殊地理位置较新疆其他地方与内地有了更多的交流,汲取外来文化元素相应的多。本文拟就这一时期,哈密地区主要民族,汉族、维吾尔族、哈萨克族、回族、蒙古族为对象来对其社会生活作以立体而形象的画卷展示,并由此解析清末民初哈密不同民族间文化的影响与融合以及特殊地理位置构成哈密社会生活面貌的别样性。哈密乃新疆的具体而微,通过勾勒哈密社会生活的轨迹可以对整个新疆社会生活的面貌与变迁得以一览。更多还原

【Abstract】 It’s the historical interim of social transformation which the Chinese traditional society went to the latter-day society, from the end of Qing dynasty and the beginning of the Republic of China , when the politics、economy and culture of the country had changed deeply a lot, and further ,people’s social life. As the idiographic and essential part of society, social life indicates the movement of the productive force, relation of production and all kinds of social relations . Hami, the important passage of the antique Silk road , called as the throat and the lock to the northwest of China,was the first door to Xinjiang . During the period, the ninth emperor of the Hui nationality Shamhusut strengthened the relationship with the latter Qing dynasty and the Northern Warlord government , thus, Hami had a good communication with the other places of Xinjiang and the other provinces in some ways because of it’s particular location and absorbed more cultural factors. The article , describing the social life of the main nationality In Hami such as Uigur、Han、Hui、Kazakh and Mongolia, has analyzed the external conditions of the social life in Hami .what’s more,not only the influence and fusion among the different cultures of different nations but also the particular way of the social life as a consequence of the sepecial location can also be analyzed by it.Hami is the sample of Xinjiang, therefore, the outline and transformation of the social life in Xinjiang can be given by the description of Hami .更多还原