【作者】 王淑艳；

【导师】 高军；

【作者基本信息】 哈尔滨理工大学 ， 马克思主义理论与思想政治教育， 2005， 硕士

【摘要】 法治源于西方社会,古希腊、古罗马人首开法治先河,法治不但作为一种制度在西方社会发展着,而且自始是一种理念为社会的民众所崇尚。而在我国,法治是随着西方思想的传入而为近代的一些开明之士移植过来,它一开始就作为富国强民的功利性的制度而存在着,这与我国传统社会法律工具主义的法治文化不谋而和。因此当新中国成立,我国开始社会主义法治建设时,法律始终是作为一种工具性的制度而被提及,也就是说,我们从一开始就缺乏对法律的信仰。因此我国的法治建设经过建国之初短暂的春天之后,在政治运动的攻击下遭受了巨大的挫折。文化大革命之后,十一届三中全会开始了新一轮的社会主义法治建设。但是制度的完善无法自然的使国人产生对法律的信仰。法律的信仰是社会主义法治建设的理念基石,个人及社会对法律的信仰程度极大的影响着依法治国的进程,甚至起着关键性的作用。中国的法治大厦需要法律信仰这个精神支柱来支撑。“法律必须被信仰,否则形同虚设。”本文基于以上认识,从对法律信仰的法理学概念的分析入手,通过对新中国法治建设的历程进行回顾、反思,得出结论——没有法律信仰的树立,法治建设就会因缺乏观念的根基而无法成功。然而目前我国的法治建设中存在着严重的法律信仰缺失现象,我们必须给予重视,并找到解决之道。更多还原

【Abstract】 Ruling by law is originated from the western society, where the ancient Greece and Rome people set the beginning of ruling by law. In the western social development , ruling by law is not only a kind of system, but also a kind of idea advocated by people of the society since the beginning. But in our country, it was spreaded into and transplanted over by some modern enlightened people with western thought of ruling by law. It exists as the utility system of enriching nationality and strongthening the people, which happens to coincide with our country’s traditional social culture of law of tool doctrine. So , when the New China is established, and when our country begins the socialist construction governed by law, the law is mentioned as a kind of tool system all the time, that is to say, we lack the faith to the law at the beginning. So when the construction governed by law in our country passed through a transient spring, it had met the enormous setback under the attack of the political movement. After “the Cultural Revolution”, the 11th central conmission of CCP set up a new round of the socialist legal construction. But the institutional perfection was unable to make the belief of law owned by the national people come in to being natually. Faith of law is the the ideal footstone of the socialist law construction. The degree that the individual and society believe in the law , have a grant effect to the progress of governing by law , and even play the key role .The Chinese nomocracy edifice needs the faith to law as a spirit backbone. “Law must be believed in, or it is in vain.”Based on the upon cognition, the text is proceeded with the nomological definition of the law faith. Through the review and reconsideration of the course of the construction of nomocracy, we draw the conclusion that the construction of nonocracy can’t succeed because of the lack of ideal base if there is no the faith to law. By then now, in the course of the construction of nonocracy, there exists serious lack of faith to law, we must pay more attention to it, and find the solving method.更多还原