【摘要】 猎神崇拜是渔猎文化在宗教信仰层面上的反映，根源于原始社会的渔猎经济。“万物有灵论”基础上的神灵观与巴楚巫道文化的影响是土家先民信奉猎神的重要思想缘由。土家族的猎神具有地域性、女性化、原始性的特征，虽然以“梅山”统称，但实际上包含多种不同的神灵形象。“赶仗”习俗是土家族集体围猎传统在现代社会中延续存在的表现，与猎神崇拜关系密切。通过对土家族的“赶仗”习俗与猎神祭祀仪式的分析，可以窥见土家族的猎神崇拜蕴含务实、进取的文化精神与团结、勇敢的民族品格。更多还原

【Abstract】 The worship of the hunting god is the reflection of the culture about fishing and hunting on the religious belief, which is rooted in the fishing and hunting economy of primitive society. The spirit view based on “animism” and the influence of Wu culture in Bashu county were the important ideological resources for the Tujia ancestors to develop a belief in the hunting god. The hunting god of the Tujia is of regional, feminine and primitive characteristics. Although collectively known as “Meishan”, it actually contains many different images of gods. The custom of Ganzhang is an expression of the collective hunting tradition in the Tujia Ethnic Minority, which is closely related to the worship of the hunting god. Through the analysis of the Ganzhang custom and the sacrifice ceremony of the hunting god in the Tujia Ethnic Minority, it is found that the worship of the hunting god in the Tujia Ethnic Minority contains the cultural spirit of pragmatism and enterprising and the national character of unity and courage.更多还原