【摘要】 近世日本朱子学和国学在继承了古代“记纪文化”的基础上，进一步阐发了神化皇权的理论，强调天皇为神的后裔，本应拥有“神圣至尊”的地位和权力。德川幕府末期，面临内忧外患的复杂局势，日本思想界祭起“皇权主义”大旗，深入论证并广泛传播天皇及皇权“神圣至尊”的思想，使天皇成为凝聚民心、发动“尊王攘夷”运动的精神领袖。与此同时，日本思想界还出现了“尊皇扩张”的政治主张。明治维新后，皇权主义思想继续演进并被推向极致，尽管其在一定程度上扫除了日本近代化的障碍，但也成为日本对外侵略扩张的精神动力。更多还原

【Abstract】 In modern Japan, based on relevant content from the ancient “Jiki Culture”, the Syusigaku and Kokugakuin, further deified the imperial power. As the descendant of Amaterasu ōmikami, the emperor, they argued, ought to have a status of supremacy and divine power. The banner of “the emperor’s divine power” was held high by Japanese intellectuals at the end of the Tokugawa Shogunate locked into complicated internal and external troubles. They demonstrated and carried forward the divine and supreme nature of the emperor and his power and thus turned the emperor into a spiritual leader that could be used to unite the people and an icon that was used by the shoguns to attack political opponents. At the same time, intellectuals also put forward the idea of “expanding territory to show reverence for the Mikado”. After the Meiji Restoration, the idea of the Mikado’s divine power continued to develop and it was pushed to the extreme later. Although the idea removed the obstacles in the way to modernization, it also became a spiritual impetus for Japan to wage foreign invasions and expansions.更多还原