【摘要】 在当前黎族杞黎支系的部分地区流行着一种独特且原生态的"做头"制度,即每次村庄集体性的交往活动往往会由一个村民作为组织者和领导者,带领其他村民共同参与此次活动。"做头"制度实际上是传统"合亩制"社会头人即"亩头"角色在当今社会的变体,两者之间存在着明显的承继关系,说明传统与现代存在着割不断的联系。该制度对本地地域社会内部的村际交往起着积极的作用,有助于相互之间保持紧密的联系,因而十分有利于基层社会秩序的稳定与和谐。更多还原

【Abstract】 In some areas of Qili Branch of Li Nationality, there is an unique and original ecological "Head-making" system, that is, each village collective communication activities are often organized and led by a villager as a leader, leading other villagers to participate in this activity. In fact, the "Head-making" system is a variant of the role of the traditional leader of "Hemu" society. There is an obvious inheritance relationship between the two, which shows that there is a continuous relationship between tradition and modern. This system plays a positive role in the Inter-village communication within the regional society, helps to maintain close contact with each other, and is very conducive to the stability and harmony of the grass-roots social order.更多还原