【摘要】 建炎三年(1129),孔子第四十八世嫡长孙、衍圣公孔端友扈跸南渡,赐家衢州,衢州遂成为"南宗圣地"。王阳明"几度西安道",衢州因"四省通衢"的地理便利和交通优势,成为其人生的重要驿站。这无疑扩大了王阳明在衢州的文化影响力,王玑、栾惠、周积、徐霈等纷纷投入其门,学成后自觉开展良知学说的讲传和践履,蔚为衢州阳明弟子群之大观,是浙中王门的重要力量,极大地丰富了江南地区的王学图谱。本文广泛搜罗方志、宗谱等史料,对衢州阳明弟子进行了深入地考察和辨析,廓清了他们的生卒年、墓葬、著述、师承等诸多疑云。在此基础上,剖析了该弟子群在地域分布、思想来源、学术交往、笃行良知、乡村建设等方面所具有的鲜明特征。更多还原

【Abstract】 In 1129, Kong Duanyou 孔端友(1078–1132), forty-eighth generation descendant of Confucius, accompanied Emperor Gaozong of the Southern Song dynasty to Jiangnan(the lower reaches of the Yangtze River) with the wood carvings of Confucius and his wife. Kong was given a residence in Quzhou, Zhejiang. Quzhou thus became a kind of holy land for the southern branch of Confucius’ s lineage. In the area of Quzhou in Jiangnan, cultural pride was derived from being "near the Sage"(jinsheng), deriving from the geographical proximity to the abode of Confucius’ s descendants. This cultural pride was subconscious and cohesive, and the Jiangnan people gradually developed a cultural aspiration to believe in and practice Confucianism.1 Some renowned Confucian scholars, such as Zhu Xi 朱熹(1130–1200), Lü Zuqian 吕祖谦(1137–1181), and Zhang Shi 张栻(1133–1180), visited Quzhou and contributed to the dissemination and growth of Confucianism in this region.更多还原