【摘要】 康有为于光绪十二年(1886)前后写的《民功篇》和《教学通义》受到今文经学家龚自珍的影响,表现出某些今文经学观点。光绪十四、十五年康在京师进一步转向今文经学,这是受到了喜好今文经的当朝权臣翁同龢、潘祖荫等的影响,也受到了廖平所著"平分今古"的《今古学考》的影响。光绪十五、十六年之交康在广州会见已经转向今文经学的廖平,受廖平谈话的影响,他完全转向今文经学。随后康在弟子们协助下写出《新学伪经考》、《孔子改制考》。康这"两考"没有袭用廖平的《辟刘篇》和《知圣篇》,因为广州会见时廖平并没有给康看过他的"两篇"。长期流传的康"两考"抄袭廖"两篇"之说乃是不实之词。更多还原

【Abstract】 Min Gong Pian and Jiaoxue Tongyi,written by Kang Youwei around the twelfth year of the Guangxu reign(1886), were influenced by the New Text Confucian classicist Gong Zizhen and display a certain amount of New Text Confucian outlook. In the fourteenth and fifteenth years of the Guangxu reign,Kang Youwei turned further to New Text Confucianism.In this he was influenced by Weng Tonghe,Pan Zuying and other powerful high officials who liked New Text Confucianism, but also by Liao Ping’s work Jin Gu Xue Kao,which "balanced the Old and the New." During the end of the fifteenth year and the early part of the sixteenth year of the Guangxu reign,Kang Youwei met in Guangzhou with Liao Ping,who had already turned to New Text Confucianism by that time.Influenced by his discussions with Liao Ping,Kang turned completely to New Text Confucianism.Later on,with the assistance of his students,Kang finished Xin Xue Wei Jing Kao and Kongzi Gaizhi Kao.These two books did not follow from Liao Ping’s Pi Liu Pian and Zhi Sheng Pian,because Liao did not show those two articles to Kang when they met in Guangzhou.The long-standing viewpoint that Kang’s two books copied Liao’s two articles is untrue.更多还原