【摘要】 以史证易的学术活动中存在一种天然的易与史相对待,又由于易学各家的学术分野而分殊。诚然,史事宗易学以其大量的以史证易学术活动反映了"一种易学观",实则还反映了一种历史观(史之理),史的精神和由此导出的历史发展的矢量。问题是:以史证易是义理派三家甚至图书各家共有的学术活动,从以史证易到史事宗易学应有一条清晰可辨的路向,或日鲜明标识。义理派其他二宗之"玄理宗"以玄学为标识,"儒理宗"以天理论为标识,史事宗易学通过以史证易来阐发史之理而成为一种学术标识。杨万里易学作为史事宗易学的代表无疑充分彰显了理学的"明体达用"功能,将天理论引向了"史之理"并充分释放了其中正通变观,从而形成了一种新的易学范型、作出了新的学术贡献。更多还原

【Abstract】 In the academic activities of introducing historical events into the annotations of the Yi there is a natural relations between the Yi and historical events.Indeed,through its introducing historical events into the annotations of the Yi the history sect of Yi-ology reflects " a view of Yi-ology," and in fact that there should be a clear thread when introducing historical events into the annotations of Yi which is a common academic activities of a total three sects of the meaning-pattern and evening the school of River Map and Luo Chart.The history sect of yi-ology by introduing historical events to the annotations of the Yi,as a representative of this sect,YANG Wan-lis Yi-ology undoubtedly fully demonstrated the Neo-Confucianism and fully released the concept of which everything is changed through the " history of reasons",namely changed by definite righteous principles then formed a new mode of yi-ology and made a new academic contribution.更多还原