【摘要】 从临桂词入手,上溯了常州词论"寄托"说的流变与发展,揭出清季词论主要是在周济"专寄托不 出"的界面上创意和发挥,而临桂词派的理论代表作《蕙风词话》是这种发挥的巅峰。同时,常州词和临桂词都不 是凭空产生的,他们都与桐城文有着血脉关系。词论的"寄托"说和桐城的"义法"具有同源关系。而临桂词人,则 是"岭西五家"这些晚清的桐城文人孕育出来的。更多还原

【Abstract】 To start with lingui Ci, tracing back to the spreading and change and the development of the theory of "sustenance" of the discourse of Changzhou Ci, we bring it into the open that Qing ji Ci mainly Create and develop in the field of Zhouji’ s "special sustenance doesn" t create pictures" , while the masterpiece of the theory of the Lingui Ci school, Hui Feng Notes and Comments on Ci pocetry, is the highest peak of this play , And in the meantime, Changzhou Ci and Lingui Ci are all by no means without foundation. They are related with Tongcheng’s writing by flesh and bloold. The "sustenance" theory of Ci discourse and the "meaning expressing" of Tongcheng have the relation of the same origicn. And the writers of Lingui Ci were the Tongcheng writers pregnant, "the Five Western Ridge Writers" in the late Qing Dgnasty.更多还原