【摘要】 广东台山浮石赵氏宗族，其先祖赵必次是南宋皇帝的宗亲，南宋末年流亡粤，必次的曾孙宗远定居浮石，逐渐繁衍成今天浮石地区庞大的赵氏宗族。建国前，赵氏宗族遵循宗法家族制及儒家文化，聚族而居，以宗族自治，强调祠堂和祭祖的重要性，修族谱和频繁的祭祀活动，极大地团结族人，并巩固了绅民自治的政治结构。建国后，消灭了地主阶级及族权系统，但由于农业的手工劳动方式，血缘宗族家族依然是组织生产、生活的基本单位；改革开放后，经济多样化，且按民主、法制原则经营、管理，从而逐渐脱离血缘原则，浮石现正处在这一转型时期。更多还原

【Abstract】 The Zhao’s patriarchal clan in Fushi, Taishan, has ,has its earliest ancestor named Zhao Bici as a clansman of the lmpezial family of the Southern Song Dynasty . Later he became an exile to Guangdong . Finally Zhao Bici`s great-grandson Zhao Chongyuan settled down at Fushi and gradually developed the present large patriarchal clan. Before the founding of the Penple`s Kepublic of China, the Zhao`s clan lived to- gether according to the patriarchal clan and family system and hased on Confucian cul- ture . It had its own clan autonomy, laying much emphasis on the ancestral hall and the sacrifice to ancestors The clansmen were closely united and the politiclal structure of gentry autonomy was strengthened by compiling genealogy and frequently offering sacri- fice to anaceslors . After the founding of the People’s Kepublic of China, the landlord class and the clan authority system were wiped out . However, due to the agriculture made of handicraft production, the clan and family of blood relationship was still the fundamental units of production and livelihood . After China pursued the policy of re- form and opening to the outside world , with the diversification of economy. the clan and family has gradually shaken off the restriction of blood relationship and directed its management administration according to the democratic and legal principles .更多还原