节点文献
浙江近世道教方志研究
Study on Modern Local Taoist Chronicles in Zhejiang
【作者】 王文章;
【导师】 李小荣;
【作者基本信息】 福建师范大学 , 中国古代文学, 2019, 博士
【摘要】 道教方志是以存史、弘教为目的的记录某一特定地区道教发展情况的文献,是关于道教地理环境、人文景观、宫观祠庙、仙道人物、宗教思想、法派传承、神异故事、诗文题咏等方面的综合性文献记录。本文是从(省份)地域角度开展系列道教方志研究的一次尝试,以浙江近世道教方志为研究对象,系统考察浙江近世道教方志的编纂、刊行与存录情况,发掘其宗教学、文献学价值和文学属性,为开展道教方志本体研究和道教教派传衍、人物考证、诗歌散文等相关性研究提供参考。第一章,近世道教方志的编纂、刊刻与流传。首先对道教方志的内涵与外延进行界定,并分析道教方志作为文体与《道藏》“三洞十二部经”文体分类之间的关系,为论文研究对象、存世道教方志的鉴定与归类提供理论支持。继而探讨了浙江近世道教方志编纂的历史语境,包括浙江优越的经济条件对道教发展的支持、道教宫观的历史分布、著名道教人物及其影响等,勾画出浙江道教方志编纂的外部大环境。最后探讨了道教方志的编纂群体及其不同的编纂目的、编纂方式,以及道教方志的刊刻与收藏情况,对浙江近世存世与存目道教方志作了统计与考订。第二章,近世道教方志的宗教学价值。从道教方志“志在不朽”的编纂观念出发,通过爬梳道教方志中的庞杂内容,分析其中的丰富宗教意涵,包括法派传衍情况、道教宫观的沿革、道教与儒教和佛教的互动关系及其主要表现、道教宗教管理制度、道教神灵与官方奉祀及民间信仰的关联等,揭示道教方志蕴含的宗教学价值。第三章,近世道教方志文学研究。通过比较分析,揭示了道教方志在编纂观念、卷目设置、文学风貌上表现出的与史家方志迥然有别的面貌,突出其文学属性。接着以古代文体分类理论为基础,探讨道教方志中的卷目设置、文体分类与作品辑录情况,分析了道教方志文体分类和作品辑录的状况以及不同文体的特点。再以作品为介质,寻绎道教方志所辑录文学作品的思想蕴含,包括阐释教理、论辩人情,抒写交游之情、隐逸之乐,描述宫观胜景,记叙游仙体验等。第四章,近世道教方志的文献辑补价值。以《宋史》《元史》《明史》《清史稿》为正史类代表,以《浙江通志》《西湖志》为正统方志类代表,以《全宋诗》《全宋文》《全元文》为诗文集类代表,以《金盖心灯》《金莲正宗记》等为道经类代表,以《武林梵志》为佛教经籍类代表,比对道教方志所录相关文献,从人物事迹、历史事件、宫观祠庙、诗词文记、教派传衍等角度探讨道教方志的文献辑补价值。第五章,近世地方志对道教方志的辑补。基于地方方志文献来源的考察,将地方志划分为地域志、金石典籍和佛教方志三类,分析金石典籍与地域志不同的编纂观念、编纂标准和著录方式,从宫观祠庙、仙道人物、碑铭诗文等角度探讨这三类地方志对道教方志的补辑,并对佛道等视的两部佛教方志《天台圣迹录》和《天台山方外志》作了专节解读。
【Abstract】 Local Taoist chronicles are documents that record the development of Taoism in a specific area with the aim of preserving history and spreading Taoism.These comprehensive documents keep records of the geographical environment,cultural landscape,temples,Taoist figures,religious thoughts,heritages of sects,supernatural stories,poems,etc.of Taoism.This paper attempts to carry out a series of studies on local Taoist chronicles from the regional perspective.Taking modern local Taoist chronicles in Zhejiang as its research object,the paper examines the compilation,publication and preservation of these documents in Zhejiang systematically,explores their value in terms of the science of religion,philology and their literary characters,thus providing reference for the ontology research of local Taoist chronicles as well as relative researches on the inheritance and textual research of Taoist figures and poetry and prose,etc.The first chapter introduces the compilation,publication and circulation of modern local Taoist chronicles.Firstly,the connotation and denotation of local Taoist chronicles are defined.The relationship between the style of local Taoist chronicles as a literary form and the stylistic classification of “three caves and twelve classics” in Taoist scriptures is analyzed,which provides theoretical supports for the identification and classification of the existing documents.Then,historical contexts where modern local Taoist chronicles in Zhejiang were compiled are discussed,including the support of Zhejiang’s economic conditions for the development of Taoism,the historical distribution of Taoist temples,famous Taoist figures and their influences,etc.,thus outlining the external environment for the compilation of local Taoist chronicles in Zhejiang.Finally,it discusses the compilers of local Taoist chronicles and their different purposes and methods,as well as the publication and collection of these documents with statistics and textual research on the existing and catalogued local Taoist chronicles in Zhejiang.The second chapter discusses the religious value of modern local Taoist chronicles.It analyzes the rich religious meanings in local Taoist chronicles including the inheritance of Taoism,the evolution of Taoist temple,the Taoist religious management system,the interaction between Taoism and Confucianism and Buddhism and its main manifestations,the association between Taoist gods and official worship and folk beliefs,etc.,from the compilation concept of “aiming at immortality” by combing its numerous and jumbled contents,thus revealing the religious value contained in local Taoist chronicles.The third chapter conducts literary studies on modern local Taoist chronicles.Through comparative analysis,the paper reveals that local Taoist chronicles are quite different from local chronicles complied by historians in terms of their compilation concept,arrangement of volumes and literary style,highlighting the literary characters of these documents.Then,based on the ancient Chinese theory of genre,the paper discusses the arrangement of volumes,stylistic classification and compilation of local Taoist chronicles,and analyzes the stylistic classification and compilation of these documents as well as the characteristics of different styles.With the works as the medium,the paper explores the thoughts of literary works in local Taoist chronicles,including interpretation of the doctrine,argumentation of sensitivities,expression of friendship and reclusive joy,description of temple scenery and narration of trips to the palace in heaven.The fourth chapter elaborates the value of compiling modern local Taoist chronicles.Taking History of Song Dynasty,History of Yuan Dynasty,History of Ming Dynasty and History of Qing Dynasty as the representatives of official history,Local Records of Zhejiang and Records of the West Lake as the representatives of official local chronicles,Complete Collection of Song Poetry,Complete Works of Song and Complete Works of Yuan as the representatives of collections of poetry and works,Lamp with Gold Cover and History of Gold Lotus as other Taoist scriptures,Buddhist Records in Wulin as Buddhist scriptures,this paper compares relevant documents recorded in local Taoist chronicles and discusses the value of compilation from the perspectives of the deeds of Taoist figures,historical events,temples,collections of poetry and works and inheritance of Taoism etc.The fifth chapter is about the compilation and supplement of local Taoist chronicles in modern times.Based on the investigation of their literature sources,local chronicles are divided into three categories: chorography,inscriptions on ancient bronzes and stone tablets and Buddhist chronicles.Different compilation concepts,compilation standards and description methods between the first and the second categories are analyzed.Supplements of these three types of local chronicles to Taoist chronicles are discussed from the perspectives of temples,Taoist figures,inscriptions and poems.The two Buddhist chronicles Records of Miracles in Tiantai and Local Records of Tiantai Mountain which treat Buddhism and Taoism equally are specially interpreted.
【Key words】 Zhejiang; Modern times; local Taoist chronicles; Taorism temple; Style;