河南回族社会历史变迁研究

【作者】 胡云生；

【导师】 葛剑雄；

【作者基本信息】 复旦大学 ， 历史地理学， 2005， 博士

【摘要】 河南回回是中国回族的重要组成部分,在历史上更具有重大影响。河南回族在自身发展历程中,呈现出独特的中原特色。深入地研究河南回族社会变迁的历史,可以对深入研究其分布特点对民族认同的意义和作用。 本文主要从历史民族地理学的角度,探讨河南回族社会的历史变迁。论文整体上是从回族形成与族源多元性、农商相结合的经济形态、回族伊斯兰教的内部运作机制、涵化中的汉文化作用等四个方面展开的。试图通过对回族在河南土著化、本土化过程中所展现出来的东西进行分析研究,探讨影响河南回族社会历史变迁的因素,特别是伊斯兰教、汉文化、国家政权在其中的作用,并进一步分析对回族认同的意义。 本文第一部分主要探讨河南回族形成与族源多元性。包括四章。第一章主要考察河南回族唐宋时期源流传说,发现唐宋时期还没有直接的证据和河南回族联系在一起,因而主张将唐宋时期界定为河南回族的“传说时期”,而且强调了传说对回族认同的作用。第二章主要分析考证回回人进入河南途径和方式:屯田落籍、官宦世家仕籍、其他民族成分的融入,指出河南回族真正的源头在元代,强调元代回回人在河南呈现“小集中”居住分布格局。第三章主要是分析明清以来河南回族聚居区在分布格局上发生的变化:一方面,由小集中向大分散变迁;另一方面,由相对独立的封闭性寺坊聚居区,转变为开放性象征聚居区。并进一步解释导致这种聚居区变迁因素,以及这种地理上的格局分布对于河南回族的民族认同所产生的影响。第四章主要是分析考证流传在河南回族民间社会的移居传说,通过探讨其中所描绘回族来源和迁移有明显的“虚构”和“重建”的成分,进一步分析促成河南回族民间移居传说形成的背景以及动机,以及对回族的民族认同相关的作用。 本文第二部分主要探讨河南回族伊斯兰教的内部运作机制分析。共分三章。第一章主要分析了河南回族掌教制度的变迁轨迹和特点,进一步揭示:随着掌教更多还原

【Abstract】 Henan is the Chinese Hui’s important constituent every time, it has the significant influence in the history. The Henan Hui in own development course, presents the unique area south of Yellow River characteristic. Thoroughly studies Henan Hui society vicissitude the history, may to thoroughly study its distribution characteristic the significance and the function which ethnic identity to the Hui.This article mainly from the historical geography angle, discusses the Henan Hui society historical vicissitude. In the paper whole is forms the economic form, the Hui Islamism internal operation mechanism from the Hui which with the race source polytropism, agricultural business unifies, contains the center Chinese culture function and so on four aspects to launch. Attempts through to the Hui the thing which in Henan localization, the localization process unfolds to conduct the analysis research, the discussion affects Henan Hui society history vicissitude the factor, specially Islamism, the Chinese culture, the state power in the among function, and further analyze the significance which ethnic identity to the Hui.The this article first part mainly discusses the Henan Hui to form with the race source polytropism. Including four chapters. First chapter mainly inspects the Henan Hui Tang Song time source and course fable, Discovered the Tang Song time does not have the direct evidence and the Henan Hui relates in together, thus advocates the Tang Song time limits for the Henan Hui "the fable time" , moreover emphasized fable function which ethnic identity to the Hui. The second chapter main analysis textual research the human enters the Henan way and the way every time: Opens up wasteland settles down, the officials aristocratic family nationality, other national ingredients, pointed out the Henan Hui true source in the Yuan Dynasty, emphasized the Yuan Dynasty the human presents "the smallcentralism" in Henan the housing distributed pattern. Third chapter mainly has been analyzes Ming and Qing Dynasties the Henan Hui community the change which occurs in the distribution pattern: On the one hand, by slightly concentrates to greatly dispersible vicissitude; On the other hand, by the relatively independent seal temple work place community, transforms for openness symbolizes the community. And further explained causes this kind of community vicissitude factor, as well as in this kind of geography pattern distribution ethnic identity to the Hui the influence regarding the Henan Hui which produces. Fourth chapter mainly is analyzes the textual research to spread migrates the fable in the Henan Hui folk society, through discusses describes the Hui origin and the migration has obvious fictionalizes and the reconstruction the ingredient, further analyzes facilitates the Henan Hui folk to migrate the background as well as the motive which the fable forms, as well as ethnic identity the related function to Hui.The this article second part mainly discusses the Henan Hui Islamism internal operation mechanism analysis. Altogether divides three chapters. First chapter mainly analyzed the Henan Hui palm to teach the system the vicissitude path and the characteristic, Further promulgates: Teaches the system along with the palm vicissitude, the authority between the country and the religion, as well as between the Hui interior continual readjustment change, carries on the conformity to the Hui interior loose relation and maintains, not only enables Islamism unceasingly to continue at the Hui interior and to develop, moreover strengthened has ethnic identity the category to the Hui constructing. Second chapter mainly has analyzed the development course which the Henan Hui educates: The Henan Hui’ s educates the embryonic stage, the scripture hall education establishment and the full scale development, after Chinese free school’ s starting with the origination, modern new style school starting with the Hui mass organization’ s control, discussed affection this kind of change the factor as well as the function which ethnic identity to the Hui. The third chapter main discussion is, Henan Hui temple work place system historical vicissitude, the Henan Hui’ s Islamism religious sect’s historical differentiation, the Hui temple work place temple producesthe origin and the management, the temple work place organization and the Republic of China time Hui mass organization, as well as the Hui temple work place nationality ethnic identity to the Hui the function. The this article third part of main discussion contains -the Hui to ethnic identity the Chinese culture function analysis. "Dual is mainly loyal" from the Henan Hui folk social being discusses, Chinese with names in the custom, Hui language Trans-Culture inheritance, marital and funeral ceremony aspect and so on after obtains, the discussion analyzes the Henan Hui the characteristic which presents in localization and the localization process: The inheritance with adjusts and adapts.Through the above three parts of analyses research, the paper final conclusion is, Henan Hui society history vicissitude, Islamism, the Chinese culture, the state power strength played the crucial role. Three interweaves in the same place, affects mutually, and has the significant influence. Islamism took difference marking, strengthened the Hui tribe and the non- Muslim nationality’s dividing line; Between the Chinese culture and the Hui culture contains, strengthened the Hui and other Muslim nationality’s dividing line; The state power then strengthened the coordination and the conformity in among.This article tries hard to jump out the list or only discusses the Henan Hui society from Hui’ s angle from Hui’ s field of vision historical vicissitude, but is ethnic identity to the Hui the quite macroscopic analysis method with one kind of limits Hui , with the aid of the historical geography theory, grasps from the Hui with other ethnic relations and with in the state power relations interaction angle of view with the understanding ethnic identity to the Hui. The full text through to the Henan Hui society history vicissitude inspection and the analysis, further pointed out that, the Hui in with other national interactions, through unfolded has the connection with Islamism in the Hui intrinsic structure aspect characteristic as well as own nature and own characteristic these already contained has melted the Chinese culture attribute, could distinguish between other nationalities. The state power conformity and strengthened ethnic identity to the Hui. Position the limits which ethnic identity to the Hui cannot rigidly adhere to更多还原