【摘要】 冯友兰早在20世纪40年代就其《新原人》一书中系统地提出人生四境界说,认为“天地境界”是人所能达到得最高境界。“天地境界说”被理论界认为是建构未来道德哲学的基础,但仔细研究却发现其中蕴含着深刻的生态伦理意识,人类并非是唯一价值的主体。自然同样也是价值的主体。冯友兰的“天地境界说”对于今天正确认识处理人类与自然的关系,保护生态环境具有重要的现实意义。更多还原

【Abstract】 As early as 40’s in the 20th century,Fengyoulan put forward "Xin yuan ren" systematically,Thinking that"the world state" is the highest state a person can attain."The world state" is thought to be the foundation of construction of the moral philosophy in the future by the theoretical field.But,you can detect that it contains profound ecologic ethics consciousness among them by careful research,mankind isn’t unique value center,the nature is also a value center at the same time.Fengyoulan’s "the world state theory" has realistic meanings for the better understanding of the relation between man and nature,for correctly processing the relation between mankind and nature,and the protection of ecologic environment.更多还原