【摘要】 《诗经》中有诸位华夏民族的始祖母形象,她们的婚姻状况真实地反映了远古的杂婚和对偶婚制。然而,始祖母形象依然是男性话语权下的产物,她们乞子———育子———教子的生命历程无疑说明,她们生命的价值只是体现在她们所生育、培养、辅佐的男性身上。以《诗经》为代表的史诗,对始祖母形象的塑造,表象是歌颂,其深层次则是贬抑,远非对女性全部价值的真正认可。更多还原

【Abstract】 In the Book of Songs,there are multiple primogenitor’s images in Huaxia nations.Their marriages reflect the marital system of immemorial miscegenation and monogamy.However,primogenitor’s image is still the outcome of male discourse.Their life cycle of giving birth to,bringing up,and educating their offsprings indinates that their life value is reflected in giving birth to,bringing up and educate the males.In the Book of Songs,and the like,when the image of primogenitor is created,it is to compliment them superficially,but deep down,it is a depreciation;it’s far from the true recognition female’s value.更多还原