【摘要】 吴潜涛认为,社会主义荣辱观是新形势下社会主义思想道德要求的精辟概括,并对之进行了详细论证;刘云章认为,马克思主义荣辱观是整个马克思主义理论的有机组成部分,值得深入探讨;杨丽坤对社会主义荣辱观建设的社会调控机制进行了解析,认为研究社会调控机制对于加强社会主义荣辱观建设非常重要;冯秀军对荣辱观教育中的情感机制进行了深入剖析,认为荣辱情感是荣辱观形成的基础,荣辱观教育需要诉诸情感才能真正抵达心灵并见诸行为;刘建军从理论依据与时代内涵的角度对“以辛勤劳动为荣”进行了详细阐述;黄岩对孟子的“荣辱观”进行了解读,认为认真研究孟子的荣辱观思想对于我们确立社会主义荣辱观仍有着重要的借鉴意义;邹秀春对洛克的道德法思想进行了探讨,认为其道德法思想中关于道德观念建设的有益规律和方法,对社会主义荣辱观建设有很大的启发意义;郑小九对古希腊的荣誉观念进行了评述,认为古希腊文化中关于荣辱的思想对于深入理解和贯彻社会主义荣辱观具有独特的启示意义;范笑仙则认为社会主义荣辱观对学术道德建设具有重要的伦理意义。更多还原

【Abstract】 Wu Qian-tao thinks that socialist views of honors and shames are extracts of socialist thoughts and morality. Liu Yun-zhang thinks Marxist views of honors and shames are an important part of Marxist theory. Yang Li-kun thinks that studies on social adjustment and control are important to the construction of socialist views of honors and shames. Feng Xiu-jun thinks that feelings of honors and shames are the basis of forming views of honors and shames. Liu Jian-jun gives a detailed analysis of“Working is of honor”. Huang Yan thinks that Mencius’ views of honor and shames are significant to the founding of socialist views of honors and shames. Zou Xiu-chun thinks that moral thoughts have significance of revelation for the construction of socialist views of honors and shames. Zheng Xiao-jiu thinks that honors and shames in Greek culture are significant to understanding and carrying out socialist views of honors and shames. Fan Xiao-xian thinks that socialist views of honors and shames have ethic significance to the academic morality.更多还原