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周敦颐对“诚”的理论重构

Theoretical Reconstruction of "Honesty" by Zhou Dunyi

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【作者】 吴凡明;

【Author】 WU Fan-ming(Department of Law and Political Economy, Nantong Teachers College, Nantong, Jiangsu, 226007, China)

【机构】 南通师范学院法政经管系!江苏南通226007;

【摘要】 周敦颐是宋明理学的开山宗主。他在《中庸》诚说的基础上 ,受到李翱《易传》与《中庸》互训方法的影响 ,援佛道入儒 ,重新建构了“诚”的理论体系。他沿着《中庸》诚说的致思理路 ,由天道及于人道 ,并以“诚”作为沟通天人、连结物我的中心环节 ,重建了“诚”的宇宙本体论 ,再由此落实于心性论的层面 ,论证了封建伦理道德的至上性、绝对性、普遍性和永恒性。最后由心性内圣开出经世外王 ,体现了儒家的政治理想和社会理想

【Abstract】 Based on the theory of honesty from the Golden Mean and influenced by the interaction of the Golden Mean and the Book of Changes, Zhou Dunyi, the forefather of natural sciences in the Song and Ming Dynasty, incorporated Buddhism with Taoism and reestablished the theoretical system of "Honesty". Pursuing the mode of thinking about Honesty in the Golden Mean and expanding natural laws and humanity, he reconstructed the universally natural theory of Honesty, a link between heaven and man, and between object and self. Moreover, he touched upon mentalism and validated the feudal ethical moral in its priority, absoluteness, universality and immortality, hence fully manifesting the political idealism and social expectations.

【关键词】 周敦颐; 诚; 《通书》;
【Key words】 Zhou Dunyi; honesty; almanac;
  • 【文献出处】 南通师范学院学报(哲学社会科学版) ,Journal of Nantong Teachers College(Social Science Edition) , 编辑部邮箱 ,2001年03期
  • 【分类号】B244.2
  • 【被引频次】15
  • 【下载频次】504
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