【摘要】 中国文化的发展是多元的 ,其中儒家、道家与墨家的价值意识是对立的。道家随顺自然 ,儒家推崇伦理 ,墨家则崇尚功利。儒家从中蕴发出以伦理为核心的道统思想 ,坚信人性本善是它的内在根据。宋明理学还规定了道统思想的基本内容。但宋明理学把道德意识客观化的做法必然导致道德异化。儒家内在超越是以其仁心本性作为它的人性基础的 ,这样它就不得不把理想人格与现实人格合而为一。我们可以通过对儒家道德主义的批判而把它整合为现代价值体系的一部分更多还原

【Abstract】 The development of the Chinese culture has been varied wherein Confucianism, Taoism and Mohism are contrary to one another in the value system;for Taoism advocates natural instincts, Confucianism respects ethics while Mohism upholds utilitarianism. Confucianism has advanced the orthodoxy thought with ethics as its core and believed that human beings are born kindhearted. Moreover, the Confucian school of idealist philosophy in the Song and Ming Dynasties has also laid down the content of the orthodoxy thought,but the objectification of ethics has led to its alienation. The intrinsic transcendence of Confucianism is based on the benevolence of human beings, thus having integrated the ideal personality with the practical one. By viewing the confucian ethics critically,we can reorganize it into a part of the modern value system.更多还原