【摘要】 儒家和道家哲学的精神有异曲同工之妙。儒家从“性即心而显诸情”的角度理解人或人性，以“仁性”的实现为前提达成整体性的人格智慧，通过“生命实现之证成”的道德进路，实现和证立其超道德的形上本体。道家亦从人本学和文化批判的角度论“道”。就人文说，道乃即“有名”而见其“无名”之本真；就主体说，人乃在其作分别之状态中“观”道的无分别之“妙”。道家的道论，强调的是在人的修为澄汰之体证中道的全体绽出和澄明。儒道两家的不同点表现在其为学进路的差异上，而其形上境界本无不同。历史上的儒道同源说是有根据的。更多还原

【Abstract】 The philosophical spirits of Confucian School and of Taoist School have different approaches butequally satisfactory results. Confucian school understands man and his nature from the viewpoint of "naturebeing the spirit showing emotions", reaches the wisdom of personality as a whole with the realization of"nature of REN " as premise, realizes, proves and publishes metaphysical entity that transcends moralitythrough the moral road of "life realization". Taoist school comments on Tao from humanism and culturecriticism. Humanistically, Tao’s real nature is indefinable; subjectively, man observes mysterious differencelessness in a state of difference. Theory about Tao emphasizes "bursting out of the whole" and evidence inthe practice and experience of Tao. The difference between Confucian and Taoist schools lies in the way oflearning, not in metaphysical realm. The historical theory that Confucian school and Taoist school came from the same origin is not groundless.更多还原