【摘要】 哲学史上长期以来关于人性善恶的讨论，仔细考察起来，乃是思想步入的一个误区。通过对基督教和儒学的人的理论的考察，我们发现，人性是人的自然属性，是先天的，善恶则是后天的，所以人性不可以言善恶。只有人的本质，即人的社会属性才可以言善恶，但抽象的谈论也没有什么意义。真正说来，人们只能说某人或某个团体的某些行为是善的或恶的。善恶的观念是通过教化而获得的，而教化又蕴含着内在悖论。所以人的理论的核心应当从关于人性善恶的虚假问题的讨论转移到对人的本质、人的行为和教化的思考上去。更多还原

【Abstract】 The discussion on goods or evil of human nature which has been going on for a long time in the history of philosophy indicates people are misguied in their way of thinking. After a careful inspection of theories in Christianity and Confucianism, we find that human nature is the natural property of the human being and Good or Evil is the social property, so we can’ t say that human nature is good or evil. We can only say that the human essence, i. e., the social propery of the human being is good or evil. It is also meaningless for us to talk abstractly about good or evil of the human essence. In fact, we can only say that certain activities of someone are good or evil. People get the idea of good or evil through edification which implicates inner paradoxe. So the focus of the human theory ought to be moved from this misleading question about good or evil of the human nature to a careful consideration of human essence, human action and edification.更多还原