【作者】 傅小凡；

【Author】 Fu-xiaofan Fund project:09YJA720019,Humanities and social sciences research planning of the Ministry of Education Author brief introduction:Fu-xiaofan,male,professor of MBA and philosophy,Doctoral tutor of Management College and Humanities College of Xiamen University.

【机构】 厦门大学管理学院MBA中心；

【摘要】 朱熹在建立了理学思想体系的同时,着手重建家族制度。为了完成这一社会实践任务,他对家族制度赖以存在的信仰基础——"鬼神观",进行了理学化的改造,其理论成果笔者称之为"理学鬼神观"。本文将从鬼神的种类、生命与鬼神、人对鬼神的态度、祭祀祖先之理、祭祀祖先的意义等五个方面分析朱熹的"理学鬼神观"。更多还原

【Abstract】 During the establishment of Neo-Confucianism theoretical system,Zhu Xi rebuilt the family system.In order to accomplish this task of social practice,he transformed the Chinese traditional theism,which is the faith foundation of the existence of Chinese family system,the theoretical results of his work was named "Neo-Confucian Theism" in this paper.This paper is trying to analysis Zhu Xi’s Neo-Confucian Theism from the following five aspects:1)Species of theos;2) Life and theos;3) Human being’s attitude when facing the theos;4)The truth of offering sacrifices to ancestors;5) The significance of offering sacrifices to ancestors.更多还原