【作者】 赵倩；

【导师】 王亚芹；

【作者基本信息】 河北师范大学 ， 文艺学， 2024， 硕士

【摘要】 个体存在的精神危机在当前社会日益显现。韩炳哲作为当前社会的“精神分析师”,以人的存在为思考中心,密切关注个体在当前社会的生存境况和精神困境,并将其概括为“精神倦怠”。本文通过对韩炳哲思想抽丝剥茧地分析,爬梳出其文化理论的核心内容与逻辑理路,将其归纳为:社会文化语境,主要问题表征以及文化破解路径等三个主要部分。具体来说:引言部分,主要就本文的选题缘由和意义、国内外研究现状、研究方法、研究内容和主要创新之处进行概括说明,由此奠定韩炳哲文化研究理论的论述起点。第一章,“失序”:韩炳哲文化理论的社会文化语境。韩炳哲将时间结构划分为“史前时间”、“历史性时间”和“原子化时间(不良时间)”三个部分,其中,原子化的时间是韩炳哲从个体感知角度出发,对当前社会时间结构的总结,它具有失序、碎片化的特征。韩炳哲把这种失序现象的产生归因为数字信息过度发展的结果,它导致了社会的失序和意义的丧失,是引发个体倦怠情绪的社会背景。第二章,“倦怠”:韩炳哲文化理论的核心命题。“倦怠”是韩炳哲最早受到关注,且颇具原创性的观点。韩炳哲从倦怠问题出发,深入剖析当前社会的发展形势和个体的精神状态,认为个体之所以产生倦怠,主要原因在于新自由主义社会对个体施加肯定性的暴力。个体在积极肯定中被裹挟,丧失了自我思考的能力,否定性的声音和他者便逐渐消失。在同质化的世界中,个体凭享乐慰藉日常生活的庸碌和无聊而更加倦怠。本应疗愈人类精神的艺术品,在消费社会中也成了为攫利而营造出的自由幻象,不足以发人深省。为澄清和应对倦怠问题,韩炳哲试图通过“沉思”来唤醒个体的思辨力和领悟力。第三章,“沉思”:韩炳哲文化理论的救赎之道。韩炳哲由点到面地从个体、他者和社会角度针对倦怠危机提出了具体的救赎策略,即忍痛、唤醒爱欲和恢复仪式,这些具体的救赎策略的内核是为了寻求一种开放包容的凝聚。沉思正是以一种无为之姿观照自然和社会,使它们按照是其所是的规律发展,进而实现其固有秩序的恢复。第四章,韩炳哲以“倦怠”为中心的文化理论的整体性反思。将韩炳哲文化理论归纳概括为跨学科、跨文化、跨圈层三个主要特征。韩炳哲文化理论中“碎片化”的跨学科的特征,是其便于描述社会现象所选择的外在形式;“东西结合”的跨文化的特征,是隐藏在其理论论述中的思维方式,是韩炳哲发掘种种社会现象的背景和潜台词;而跨圈层的特征,则体现了韩炳哲“以人为本”结构理论的价值取向。其思想中闪耀着的对同时代人类生存问题的关切,为人类审视、思考当下的生活,谋求更好发展提供了借鉴。结语部分,从韩炳哲“倦怠”这一关键概念入手,对韩炳哲的文化理论进行整体归纳与反思,特别是韩炳哲文化理论的优势和不足之处进行“冷思考”,以期在客观呈现韩炳哲文化理论的整体面貌的基础上,对人类个体的生存未来有所启发和思考。更多还原

【Abstract】 The spiritual crisis in individual existence is increasingly evident in contemporary society.Byung-Chul Han,a "spiritual analyst" in today’s society,focuses on human existence and pays attention to the survival situation of individuals.He conducts a detailed observation of this spiritual dilemma,which he terms as "spiritual burnout".This paper analyzes Byung-Chul Han’s works to extract the core content of his cultural theory and logical path,summarizing the discussion on spiritual burnout into three main aspects: social and cultural context,representation of the main problem,and cultural solution path.In the introduction part,this paper introduces the reason and significance of the topic,the current research situation at home and abroad,the research method,the research content and the main innovation,and takes these introductions as the starting point to discuss Byung-Chul Han’s cultural research theory.The first chapter is about "disorder" : it is the social and cultural context of Byung-Chul Han’s cultural theory.Byung-Chul Han divides the time structure into three parts: "prehistoric time","historical time" and "atomized time ".Among them,the atomized time is Byung-Chul Han’s summary of the current social time structure from the perspective of individual perception,which is characterized by disorder and fragmentation.Byung-Chul Han attributed this disorder phenomenon to the result of the excessive development of digital information,which led to social disorder and loss of meaning,and was the social background that triggered individual burnout.The second chapter is about "burnout" : the core proposition of Byung-Chul Han’s cultural theory."Burnout" is Byung-Chul Han’s earliest attention,and quite original view.Starting from the problem of burnout,Byung-Chul Han deeply analyzes the current social development situation and individual mental state,and believes that the main reason for individual burnout is the positive violence imposed by the neoliberal society on the individual.The individual is trapped in the positive affirmation,loses the ability to think for himself,and the negative voice and the other gradually disappear.In a homogenized world,individuals are more tired by consoling the mediocrity and boredom of daily life with pleasure.Works of art that are supposed to heal the human spirit have also become an illusion of freedom created for profit in a consumer society,which is not thought-provoking enough.In order to clarify and deal with the problem of burnout,Byung-Chul Han tried to awaken the individual’s thinking and perception through meditation.Chapter Three is about "meditation" : the way of redemption of Byung-Chul Han’s cultural theory.From the individual,other and social perspectives,Byung-Chul Han put forward specific redemption strategies for burnout crisis,such as pain tolerance,arousal of love and restoration rituals.The core of these specific redemption strategies is to seek an open and inclusive cohesion.Meditation is to look at nature and society with an attitude of inaction,to make them develop according to the laws they are,and thus to achieve the restoration of their own order.The fourth chapter is the overall reflection of Byung-Chul Han’s cultural theory of burnout.In this part,Byung-Chul Han’s cultural theory of burnout is summarized into three main characteristics: cross-disciplinary,cross-cultural and cross-circle.The cross-disciplinary feature of Byung-Chul Han’s theoretical works is the external form he chooses to describe social phenomena,The cross-cultural feature of "East-west combination" is the mode of thinking hidden in his theoretical discourse,and is the background and subtext of Han Bingzhe’s exploration of various social phenomena.and the cross-circle feature reflects the value orientation of Byung-Chul Han’s "people-oriented" structural theory.In the conclusion part,starting with the key concept of Byung-Chul Han’s "burnout",the paper carries on the integration and reflection of Byung-Chul Han’s cultural theory,and re-thinks the advantages and disadvantages of Byung-Chul Han’s cultural theory,in order to restore the value of Byung-Chul Han’s cultural theory nowadays.更多还原