【作者】 张丽华；

【导师】 刘剑锋；

【作者基本信息】 江西师范大学 ， 哲学， 2022， 硕士

【摘要】 蕅益智旭(1599—1655)是明末四大高僧之一。《四书蕅益解》作为中国古代佛教高僧第一部全面解读儒家“四书”的传世名作,是蕅益智旭运用佛教理论对儒家“四书”进行系统诠释的理论成果。本文以其中的《论语点睛》为研究对象,深入辨析蕅益智旭在诠释《论语》中所体现出的理路。论文分为四个部分。第一部分即引言,该部分主要围绕着本文的研究意义、研究综述和研究方法等展开。第二部分即第一章,该部分主要简述《论语点睛》的写作背景及蕅益智旭的生平、思想等,试图呈现蕅益智旭在三教融合的大环境下如何展开对《论语》的诠释。第三部分包括第二章、第三章,是本文的重点和难点。第二章围绕着蕅益智旭的诠释目的与诠释方法而展开。围绕着蕅益智旭的诠释目的,即考察蕅益智旭如何引导“儒门道脉,同归佛海”,蕅益智旭以“三教一源”“三教一心”为理论基点,认为孔子有出世心法,通过诠释《论语》可以“开出世光明”;围绕着蕅益智旭的诠释方法,考察了蕅益智旭“寓究竟于善巧”的诠释方法,蕅益智旭在真俗不二、即真即俗的基础上既为实施权,又开权显实,体现出高度的方法自觉。第三章探析了蕅益智旭在诠释《论语》中所体现的心性论、工夫论、生死观。在心性论中,探究了蕅益智旭对“仁”的诠释,蕅益智旭将儒家的仁心改造为性具之性体,将介尔现前一念注入到仁心之中,使得儒学之仁心具有了佛教心性论的色彩;在工夫论中,探究了蕅益智旭对“学”“觉”等的诠释,展现了蕅益智旭以学为觉、观心为要的工夫路径;在生死观中,探讨了蕅益智旭以佛教生死观为理论基点,通过对《论语》的相关章节进行的诠释,蕅益智旭反对将生死分为两橛的两段生死观,提出了死生一致、无生无死的具有明显出世色彩的生死超越之路。第四部分即第四章。该部分对蕅益智旭《论语》诠释特质、得失以及当代启示等进行了分析,以展现蕅益智旭《论语》诠释的意义。蕅益智旭的《论语点睛》作为一部跨学派思想会通的著作,一方面开拓了《论语》诠释的新理境;另一方面,也为儒佛会通贡献了重要的思想资源。在当下,文明的交流对话成为哲学研究的重要课题,总结和善用蕅益智旭在诠释《论语》中所体现出的进路和智慧,对于当下跨文化对话可以提供积极的借鉴意义。更多还原

【Abstract】 OuYi ZhiXu(蕅益智旭)was one of the four eminent monks at the end of the Ming Dynasty.As the first masterpiece of ancient Chinese Buddhist monks to comprehensively interpret the four Confucian books,Ou Yi Zhi Xu’s interpretation of the Four Books(《四书蕅益解》)is a theoretical achievement of Ou Yi Zhi Xu’s systematic interpretation of The Four Books by using the theory of Buddhism.the paper deeply discriminates the rational way embodied in the interpretation of the Analects of Confucius by Ou Yi Zhi Xu.The article is divided into four parts,the first part is the introduction.The introduction mainly revolves around the research significance,research summary and research methods of this paper.The second part is the first chapter.This chapter mainly briefly describes the background,life and main ideas of the interpretation of the Analects of Confucius by Ou Yi Zhi Xu.This chapter attempts to show how Ou Yi Zhi Xu develops his thoughts in the environment of the integration of the three religions.The third part includes the second chapter and the third chapter,which is the focus and difficulty of this paper.On the one hand,the second chapter around the interpretation purpose of Ou Yi Zhi Xu,that is,to examine how Ou Yi Zhi Xu guides "Confucian Taoism,all belong to Buddhism";On the other hand,the second chapter around Ou Yi Zhi Xu’s interpretation method.The third chapter analyzes the three dimensions of the theory of mind,the theory of life cultivation and the theory of life and death embodied in the interpretation of the Analects.In the theory of mind nature,this paper focuses on Ou Yi Zhi Xu ’s interpretation of "benevolence".This paper holds that Ou Yi Zhi Xu transformed Confucian benevolence into nature of Buddha,which made benevolence have the color of Buddhist mind nature theory.In the theory of life cultivation,focusing on his interpretation of "learning" and "consciousness",this paper probes into his theory of learning and consciousness and the display dimension of observing the mind.In the view of life and death,this paper discusses his interpretation of the relevant chapters of the Analects based on the Buddhist view of life and death.Through the interpretation of the Analects,Ou Yi Zhi Xu opposes the two-stage view of life and death,and puts forward the way of transcendence of life and death with obvious Buddhist color.The fourth part is the fourth chapter.This part analyzes the interpretation characteristics,gains and losses and contemporary enlightenment of Ou Yi Zhixu’s Analects of Confucius,in order to show the significance of the interpretation of the Analects of Confucius.This paper holds that as a cross-school work,the finishing Point of the Analects of Confucius by Ou Yi Zhi Xu.on the one hand,it opens up a new theoretical context for the interpretation of the Analects of Confucius;on the other hand,it also contributes important ideological resources to the communication of Confucianism and Buddhism.At present,the exchange and dialogue of civilizations has become an important topic in philosophical research.Summing up and making good use of the approach and wisdom embodied in the interpretation of the Analects of Confucius by Ou Yi Zhi Xu can provide a positive reference for the current cross-cultural dialogue.更多还原