【作者】 刘婷婷；

【导师】 于海波；

【作者基本信息】 吉林大学 ， 中国史， 2021， 硕士

【摘要】 《选择集》全称《选择本愿念佛集》,是由日本净土宗创始人法然所撰。全集共十六章,每章段均由“引文”和“私释”两部分构成,主要引用了中国净土宗“三经一论”和善导《观经疏》中的内容,在继承“善导流”一派净土思想的基础上又有所创新,是法然净土思想的结晶,同时也是中、日净土思想交流的产物,被奉为日本净土宗的根本圣典。本文主要运用文献阅读法、归纳总结法和对比研究法,通过对法然生平的梳理、《选择集》版本源流及引文的考述,探析《选择集》中所传达出的法然的净土思想及其形成历程和传承情况,并深入挖掘《选择集》在中、日净土思想交流发展史以及学术研究上的价值。本文分为绪论、正文、结语三大部分。绪论部分主要介绍了本文的选题意义、研究现状和具体研究。在选题意义上,笔者从《选择集》的文本价值及其在研究日本净土思想的传承与发展、探讨中日净土思想交流方面的价值三个方面展开;在研究现状上,笔者在梳理中、日两国关于法然《选择集》研究成果的基础上,归纳总结出目前国内外对于该选题的研究倾向:国内将《选择集》作为中国净土思想在域外的延伸和发展,属于宏观上的把握;日本注重考查《选择集》的文本内容,属于微观层面;在具体研究上,笔者首先梳理出论文的主要结构;接着介绍了本文的研究方法,即文献阅读法、归纳总结法和对比研究法;最后对本文的预期创新进行了展望。正文部分分为四章。第一章为法然的生平研究。这一部分主要立足于法然净土思想的形成历程,依据各个版本的《法然上人全集》中的记载和涉及法然生平的传记等文献资料,从身世、出家、入灭三个阶段介绍法然的生平,截取隐遁黑谷、净土开宗、大原谈义、东大寺讲法和著《选择集》这五个重要的人生经历,来论述法然“选择思想”产生、发展的过程。第二章为《选择集》的写作背景及版本考证。这一部分主要立足于日本镰仓时期的时代特征,分析《选择集》的写作背景,在日本学者分析考证《选择集》版本的基础上,依据日本和国内所收藏的各个版本的《选择集》,按照时间顺序,从版本类型、卷数、刊行时间、抄写、校订和出版刊行者/单位、收藏和流通情况等方面对《选择集》的版本进行编目,并通过梳理六个重要版本—庐山寺本、奥院本、法然院本、二尊院本、正保本、元禄本的流传脉络,进一步探讨法然“净土思想”的传承与发展情况。第三章为《选择集》的引文考证。这一部分首先归纳整理出引文的出处,通过比对藤堂祐范《选择集大观》所收录的《大正新订选择本愿念佛集》中的引文与《大正藏》(CEBTA版)所收录的原经经文,找出《选择集》引文与原经经文不合之处,并从引用方式、净土思想的传承及汉传佛教文献的翻译问题三个方面来分析其产生的原因。第四章为《选择集》的价值分析。这一部分主要从文献价值和史学价值两个方面论述《选择集》的版本学、校勘学价值及其在日本佛教发展史、中日佛教思想交流史上的重要地位。结语部分对法然在日本佛教史上的贡献及《选择集》的学术价值进行了总结,指出将法然《选择集》研究纳入日本汉籍佛教文献研究对于探讨中日两国佛教思想交流的意义,立足于“汉文化圈”的整体视野,突破地域、文化差异,以期促进整个“汉文化圈”的佛教研究,推动汉文佛教文献学走出“边缘化”的困境。更多还原

【Abstract】 The full name of the Xuan Ze Ji is the Xuan Ze Ben Yuan Nian Fo Ji.It was written by the founder of Pure Land Sect in Japan,who named Fa Ran.The complete collection consists of 16 chapters.Each chapter is composed of two parts: quotation and private interpretation.It mainly quotes the contents of "three classics and one theory" of Chinese Pure Land Sect and Guan Jing Shu written by Shan Dao.On the basis of inheriting the pure land thought of Shan Dao school,there are some innovations.it is the crystallization of pure land thought of Fa Ran,the product of the exchange of pure land thoughts between China and Japan,and is regarded as the canonical books of Japanese Pure Land Sect.This paper mainly uses the methods of literature reading,induction and comparative study to analyze the pure land thought and its formation process and inheritance,and deeply excavates the value of the pure land thought exchange and development history and academic research between China and JapanThis paper is divided into three parts: introduction,text and conclusion.The introduction part mainly introduces the significance of this topic,research status and specific research.In the sense of topic selection,the author starts from three aspects:the text value of the book and its value in studying the inheritance and development of Japan’s pure land thought,and the value in discussing the exchange of China’sand Japan’s pure land thought;in the research status,the author summarizes the research trend of the topic selection at home and abroad on the basis of combing the research results of China and Japan on the law of the book In China,the extension and development of China’s pure land thought in foreign countries belong to the macro level;in Japan,the textual content of the book belongs to the micro level;in the specific research,the author first sorts out the main structure of the paper,including the research of legal life,the writing background and version of the book,and the citation of the book Then it introduces the research methods of this paper,namely literature reading method,induction method and comparative research method;finally,it prospects the expected innovation of this paper.The main body is divided into four chapters.The first chapter is the study of Fa Ran’s life.This part is mainly based on the formation process of Fa Ran ’s pure land thought,according to the records in various versions of Complete works of Fa ran and the biography of Fa Ran ’ s.This paper introduces Falan’s life experience from three stages: his life experience,his becoming a monk and his going into extinction.It takes five important life experiences: hermit black Valley,the beginning of pure land,the argument of Dayuan,the lecture of Dongda temple and the collection of choices to discuss the emergence and development of Fa Ran’s "choice thought".The second chapter is about the writing background and version verification of the Xuan Ze Ji.Based on the characteristics of the times in Kamakura period of Japan,this part analyzes the writing background of the selected works.On the basis of Japanese scholars’ analysis and textual research on the version of the selected works,according to the collection situation of the selected works in Japan and in China,according to the chronological order,from the type of version,the number of volumes,the publication time,the transcription,the revision and the publisher / unit,the collection and circulation situation The author catalogues the editions of the Xuan Ze Ji.And further explored the inheritance and development of this idea by combing the circulation of six important editions: Lushan Temple edition,Aoyuan edition,Faran courtyard edition,Erzun courtyard edition,Zhengbao edition and Yuanlu edition.The third chapter is the citation research of the Xuan Ze Ji.This part first summarizes the sources of the citations.By comparing the citations in Dazheng Xinding Xuanze Benyuan Nianfo Ji collected by Teng Tangyou fan and the original scriptures collected by Dazheng Zang(cebta Edition),it finds out the differences between the citations in Xuan Ze Ji and the original scriptures,and analyzes the ways of quotation,the inheritance of pure land thought and the translation of Chinese Buddhist literature At the same time,it analyzes the inheritance and development of Japanese Pure Land Sect’s "choice thought" to Chinese pure land thought,and reveals the localization trend of Japanese Buddhism.The fourth chapter is the value analysis of the Xuan Ze Ji.This part mainly discusses the value of edition and collation of selected works and its important position in the development history of Japanese Buddhism and the history of Buddhist thought exchange between China and Japan from two aspects of literature value and historical value.The conclusion part summarizes the contribution of Fa Ran in the history of Japanese Buddhism and the academic value of the Xuan Ze Ji,and points out the significance of bringing the study of Fa Ran’s the Xuan Ze Jiinto the study of Japanese Chinese Buddhist literature to explore the exchange of Buddhist Thoughts between China and Japan,based on the overall vision of "Chinese cultural circle",breaking through regional and cultural differences,so as to promote the development of Buddhism in the whole "Chinese cultural circle" Research,promote the Chinese Buddhist philology out of the "Marginalization" dilemma.更多还原