【作者】 杨雪；

【导师】 李东红；

【作者基本信息】 云南大学 ， 宗教学， 2019， 硕士

【摘要】 中国佛教在近现代提出“人间佛教”后,“人间佛教”倡导者们大刀阔斧进行佛教改革,扫除了封建时期遗留下来的诸多弊端,为挽救并发展中国佛教做出了突出贡献。1983年,中国佛协会三十周年重大会议后,“人间佛教”俨然已经成为中国海峡两岸佛教交流的共识,是汉地佛教的主要模式,甚至可以说是中国佛教的一种发展方向。如今,宗教复兴和中国文化复兴的有利大背景下,国内各宗教积极展开弘法事业,“人间佛教”也得到大力发展。目前,学术界对于人间佛教实践的个案研究,集中在中国台湾地区佛光山、慈济功德会、法鼓山以及大陆的上海玉佛寺、柏林禅寺等,这些寺院已经有自己的“人间佛教”风格和模式。成都文殊院也以“人间佛教”为寺院指导方针,只是尚处于践行“人间佛教”的探索阶段。本文以研究成果较少的中国西南地区的汉地寺院文殊院为例,探讨寺院“人间佛教”实践建设。分析探讨“人间佛教”思想理论如何指导僧人言行及寺院实践;“人间佛教”思想在当代社会因地制宜、因时制宜的新形式;以及现代社会的信息爆炸、商业化、娱乐休闲化等给“人间佛教”带来的机遇与挑战等。不从以往成熟的模式来分析,转而分析正在找寻符合自身的“人间佛教”道路的文殊院,希望给其他尝试人间佛教道路的宗教场所提供一种参考。本研究认为:寺院应当遵循太虚“契理契机”“圆融开放”“与时俱进”的思想,结合寺院本地特色在文化、教育、公益、环保等多方面开展各样活动向外弘法传道。也就是遵循佛教精神和教义,在因地制宜、因时制宜中开拓进取,加强对话交流学习,完成“人间佛教的本地化”。文殊院的“人间佛教”建设,虽然与佛光山等优秀个案存在差距,但正向着以文教、弘法、慈善、修持的宗旨实现文殊院青灯黄卷、弘法基地和心灵家园的目标努力。更多还原

【Abstract】 After Chinese Buddhism proposed "Humanistic Buddhism" in modern times,the advocates of "Humanistic Buddhism" has drastically carried out Buddhist reforms,and many defects left over from the feudal period were eliminated."Humanistic Buddhism" made outstanding contributions to saving and developing Chinese Buddhism.In 1983,after the 30th anniversary of the Chinese Buddhist Association,"Humanistic Buddhism" has become the consensus of Buddhist exchanges between the two sides of the Taiwan Straits,and it is the main mode of Buddhism in the Han region,even the direction of Chinese Buddhism.Nowadays,under the favorable background of religious revival and Chinese cultural rejuvenation,various religions in the country are actively pursuing the cause of publicity,and "Humanistic Buddhism"has also been vigorously developed.At present,the academic research on the practice of human Buddhism is concentrated in the FoGuang Mountain,the tzu chi foundation,the Dharma Drum Mountain in Taiwan,the Shanghai Jade Buddha Temple,and the BoLin Buddhist temple.These monasteries have established their own styles and mode.Chengdu Wenshu Monastery also used the "Humanistic Buddhism" as the guiding principle of the temple,but it is still in the exploratory stage of practicing"Humanistic Buddhism".This paper takes Wenshu Monastery of Han Dynasty in Southwest China as an example to study the practice construction of "Humanistic Buddhism" in monasteries.Analyzing and discussing how to guide monks’ words,deeds and monastery practice with the theory of "Humanistic Buddhism";Analyzing the new form of "Humanistic Buddhism" in contemporary society according to local conditions and adapt to the times;and the opportunities and challenges brought by the information explosion,commercialization,entertainment and leisure in modern society to "Humanistic Buddhism".Instead of analyzing the mature model in the past,we are looking for the Wenshu Monastery which is in line with our own "Humanistic Buddhism" road.Hoping to provide a reference for other religious sites which trying to explore the road of Humanistic Buddhism.This study holds that monasteries should follow the theory of Taixu’s "accord with Theory and Time","harmony and openness"and "keeping pace with the times".Combining the local characteristics of the temple,various activities in the fields of culture,education,public welfare,and environmental protection are carried out to spread the Buddhism.That is to follow the spirit and doctrine of Buddhism,to develop and make progress in adapting to local conditioins and adapting to the times,to strengthen dialogue and exchanges,and to complete the "localization of Humanistic Buddhism".Although the construction of "Humanistic Buddhism" in Wenshu Monastery has a gap with outstanding cases such as Foguangshan,it is working towards the goal of Wenshu Monastery attaching importance to Buddhism,spreading Buddhism and spiritual homeland with the purpose of culture,education,Buddha Dharma,charity and practice.更多还原