【作者】 张浩；

【导师】 陆敏珍；

【作者基本信息】 浙江大学 ， 中国史， 2015， 硕士

【摘要】 周南是活跃在南宋孝、光、宁三朝间的士大夫,早年问学叶適,是永嘉学派的传人。绍熙元年(1190)参加科举对策,发出"道学"、"朋党"、"皇极"三论,极言朝政之弊,惊动士林。面对南宋偏安的局势,他形成了一套自成系统的经世思想,意在出兵北伐,建功立业。此一经世思想也是这时期道学士大夫思想的典型。可是,开禧北伐的贸然发动与迅速失败,使他的理想化为泡影。周南被迫献策言和,放弃原有构想,他的经世思想并没有获得付诸实施的机会。在宋代的士大夫群中,周南算不上是一流人物。但是他的遭遇,足可为观察一般士人的人生起伏与思想幻灭提供一视角,反映时代大背景下一般士人面对政治斗争的被动裹挟与无能为力。同时,作为永嘉学派传人的周南,旨在建功立业,兴趣并不在理论探讨上。他整合已有学派资源应对实事的思想特点也预示了永嘉学派的衰落。更多还原

【Abstract】 Zhou Nan was an literati and officialdom who lived in the periods of emperor Xiao,Guang and Ning in the Southern Song Dynasty.He was also the descendant of Yongjia School that was famous in the time.In the first year of Shaoxi(1190)that was reign title of emperor Guang,he made a stir in the imperial court because of the discuss of "Taoism","clique" and "huangji".Faced with the terrible situation of Southern Song Dynasty,he formed a set of practical thoughts of its own to recover the quondam territory in the northern.This purpose was also the common dream of the Taoism scholars.However,the resort to arms during the periods of Kaixi that was reign title of emperor Ning had failed rapidly,made him abandon his thoughts grievously.His practical thoughts had never had chance to carry out.Nevertheless,Zhou Nan wasn’t a great thinker in the Song Dynasty that full of many classic personage.His experience can provide a perspective to let us observe the general literati and officialdom whose ups and downs of life in the political struggle sufficiently.At the same time,as a descendant of Yongjia School,Zhou Nan spent his lives making achievement and wasn’t interested in theoretical study.The characteristic of his thoughts also indicated the decline of Yongjia School.更多还原