【作者】 潘雯雯；

【导师】 何善蒙；

【作者基本信息】 浙江大学 ， 中国哲学， 2013， 硕士

【摘要】 “性”是中国传统思想中极为重要的概念之一。先秦到两汉魏晋,每个时期的思想家都对“性”的问题进行过深入的探讨。西晋玄学家的郭象在前人的基础上赋予“性”新的内涵,并依此构建起他的整个思想体系。郭象在哲学史上做出的诸多贡献,如有和无的统一、自然和名教的统一、儒家和道家的统一等等,都是在“性”的范畴中相互依存,得以解决。本文以“性”这一核心概念为切入点,对《庄子》原文以及郭象注文进行整理和研究,对郭象玄学思想进行了梳理：首先,本文分析了郭象性论的思想内涵,对《庄子注》中“性”的定义、特点以及内容进行分别的论述,强调郭象哲学中的“性”侧重主体间的差异,并包含仁义等内容。其次,本文分析了郭象性论的内在逻辑结构。郭象基于“有无之辨”,否定了宇宙造物主的存在,提出万物以“性”为依据,自生、独化于玄冥之境,彼此间相因不相为。最后,本文分析了郭象性论的实践意义。在“性”的主体思想之下,郭象提出了“适性即逍遥”的人生观、“无心无为”的理想政治和“游外冥内”的理想人格,实现了自然与名教的调和,儒家与道家思想的统一。更多还原

【Abstract】 Guo-Xiang, an important thinker of Wei and Jin Dynasties, also was a key person in the development of Weijin Metaphysics. He absorbed ideas of nature from the older generation and contemporaneity. Then he created his own system of philosophy. His thoughts of nature are highly valuable for academic study in the history of Chinese philosophy.First, the paper deals with the defi-nition, characteristic and content of nature in Guo-Xiang’s theory, emphasizing the individual difference and moral criteria. Then, the paper studies the inner logi-cal organization of nature in Guo-Xiang’s theory. The theory has great significance in life and Politics. Guo-Xiang made a completely new exposition about Chuang-Tzu’s Peripateticism, namely "suiting one’s nature is being free and unfettered". In his opinion, suit its nature, then everyone can get free. Guo-Xiang also applied his theory to political affairs, and mediated the contradiction between feudalism and natural essence. He put forward the Ideal politics of inactive and The Ideal Personality of the Confucian School "Internal Saint&External King".更多还原