【作者】 魏萍；

【导师】 郑峰；

【作者基本信息】 西北师范大学 ， 中国近现代史， 2012， 硕士

【摘要】 建国初期，百废待兴，中共在经济、政治、文化等方面展开了一系列改革，在反帝反封建的改革浪潮中，与帝国主义有着联系的基督教也被纳入革新的范畴，中共在保护信仰自由的前提下，在已经存在的“三自”之上，在全国基督教界开展了以反帝爱国为特点的“三自革新运动”。建国初的“三自革新运动”是中国基督教徒的一次觉醒运动，是一场影响深远的爱国主义浪潮，使教会彻底摆脱了西方差会的控制，实现了中国教会的“自治、自传、自养”，为中国教会今后的发展方向指明了道路。建国初期甘肃基督教的“三自运动”，作为全国三自运动的一部分，既带有全国的普遍性，又带有甘肃的特殊性。本论文共包括五部分，即绪论和四章。绪论部分论述了论文的选题意义、国内和地方研究状况、研究方法与资料情况以及几个重要概念的界定等问题。第一章从大范围入手，交代了“三自革新运动”的全国背景。指出“三自运动”为基督教本土化之范畴，阐述了建国初基督教“三自革新”政策的形成过程，并概括了“革新运动”的发起经过。第二章交代了甘肃基督教的历史和建国初的状况。第三章对甘肃“三自革新运动”的开展情况作了详细的梳理。第四章从控诉运动的不足入手，对甘肃的“三自”作了反思，控诉和肃反的目的是让教会认清帝国主义的面目和清除教会内部的反革命分子，但在运动中有否定一切和打击面太宽的情况，重点就传教士兴办的各种公益机构对甘肃的贡献来举例说明。同时指出基督教在甘肃有深厚的群众基础，为开展控诉带来了诸多不便，在政府的领导下，克服了种种困难，终于取得了成功。甘肃基督教会的“三自革新”运动虽不是全国的中心，但仍是觉醒早、发起快、声势较大、较成功的省份。它紧跟全国的步伐，积极参与社会运动，特别是在三自运动和抗美援朝运动中取得了一定的成绩，对甘肃以及新中国的发展做出了自己的贡献。更多还原

【Abstract】 The early days, everything was undone; the Chinese Communists launched aseries of reforms in the economic, political, and cultural aspects. in the reformwave of anti-imperialist and anti-feudal, Christian that was related withimperialism pulled into the scope of innovation, under the premise of protectingthe freedom of belief, the CPC carried out the characteristics of anti-imperialist"Three-Self Reform Movement" above the already existing "three-self" in theChristian sector."Three-Self Reform Movement " in the beginning of1949wasthe first awakening of the Chinese Christian movement, and a far-reaching waveof patriotism, it made the Church to rid itself of control of the Western MissionarySociety, the realization of "autonomous, autobiography, self-support " of theChinese Church pointed the way for the future of direction of development of theChinese Church. As a part of "Three-Self Movement" campaign across the country,Early Days of the Gansu Christian not only had the country commonality, but alsohad the personality of Gansu Province, this study has practical significance.This paper consists of five parts; there are the introduction, four chapters andconclusions. The introduction discusses the significance of the topic of the article,national and local study conditions, research methods and data as well as theproblem of the definition of several important concepts. The first chapter accountsof the national background of the "Three-Self Reform" movement from a widerange. Pointing out that the "Three-Self Movement" is the category of Christianlocalization of areas, elaborating the formation process of the founding of the earlyChristian "innovation" policy, and summarizing the initiated process of the"reform movement". The second chapter account s of the history of the GansuChristian and the conditions of the beginning of1949. The third Chapter does thedetailed combing to the implementation of "Three-Self Reform Movement" inGansu. The forth Chapter starts from the deficiencies of the complaint movement,does the reflection for the "Three-Self" of Gansu, the purpose of the complaintsand counter-insurgency is to make the church recognize the face of the imperialism and clear within the Church’s counter-revolutionaries, but themovement has the situation of negating everything and the striking surface is toowide, focus on missionaries to set up a variety of public institutions to illustrate thecontribution of Gansu. The conclusion part of the full text concludes that Christianhas a strong mass base in Gansu; it brings a lot of inconvenience for carrying out acomplaint, under the leadership of the government, overcome the difficulties, andfinally achieved success. Pointed out that Gansu Christian "self-innovation"movement, while not the center of whole country, but still the one who awakeningearly and initiate fast, large momentum, the more successful provinces. Keepingup with the pace of the country and actively participating in social movements,especially in the Three-Self Movement and the War to Resist U.S. Aggression andAid Korea campaign has made some achievements, has made its own contributionto the development of Gansu as well as the new China.更多还原