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莱可夫涉身认知思想的哲学意蕴

The Philosophical Study on Lakoff’s Embodied Cognition

【作者】 张虎

【导师】 范莉;

【作者基本信息】 山西大学 , 外国哲学, 2012, 硕士

【摘要】 西方关于认知的研究源远流长。传统观点认为,认知和我们的身体无关或者关系不大。事实上,越来越多的研究表明,认知和我们的身体密切相关。20世纪80年代,形成涉身认知的研究进路。莱可夫在大量认知科学研究成果的基础上,提出体验的涉身认知理论。他认为,我们的认知是和身体密切相关的,是涉身的,传统弱化身体和认知关系的理论是错误的。莱可夫提出的体验哲学理论,在认知哲学领域具有重要的认识论与方法论意义。本文试图探析莱可夫涉身认知思想的哲学意蕴。全文分为三章。第一章考察莱可夫涉身认知理论产生的思想来源,探究非涉身认知和涉身认知的不同内涵。第二章研究莱可夫涉身认知的基本观点。第一,心智涉身观。概念、范畴、基本层面概念和空间关系概念等都具有涉身性,与我们的体验相关,因而,我们的心智具有涉身性。第二,思维多无意识观。莱可夫认为,有意识思维只是我们思维这座巨大冰山整体的一角。言下之意是,我们的意识中无意识思维占了绝大多数。并且无意识思维是我们的有意识思维没办法把握的。他用我们的有些分类能力是以身体神经为基础的认知科学研究成果加以证明。第三,说明抽象概念多隐喻观。莱可夫本身就是一名杰出的语言学家,隐喻是莱可夫认知语言学研究的主要内容。他认为,隐喻不是传统理论认为的修辞手法,而是我们人类根本的认知机制。第三章剖析莱可夫涉身认知思想的研究意义。首先,他藉由涉身理性思想突破了传统的非涉身理性思想。文章梳理了从梅洛庞帝对涉身认知的开创性研究到莱可夫通过涉身认知批判传统理性,从而提出涉身理性理论的历史脉络。第二,指出他通过涉身认知批判非涉身认知方法。第三,他拓展了神经案例研究实验哲学的新路径。

【Abstract】 On cognition,The traditional view is that Cognition irrelevant to the body.As more and more research has confimed,Cognition is closely related to the body.In the1980s, LakofF put forward to the embodied cognition.He suggested that cognition is involved, and the body is closely related to cognition on the basis of great number of results.He thinks traditional view is wrong and insists on experiential philosophy. We see that study on experiential philosophy theory has far-reaclling signincance both in theory and in practice.This paper analyzes the philosophical meaning of Lakoff’s embodied cognition. The full text is composed of three chapters. The first chapter is mainly on the conceptions of embodied and disembodie cognition that is the origin of the thought of the embodied cognition.The second chapter mainly investigates the viewpoints of Lakoff’s embodied cognition.Firstly, he thinks that the mental is embodied. For concept, category, basic level concepts and space is involved the body, the mental is embodied. Secondly, thinking is mostly without consciousbess. He argue that our conscious mind is just the tip of the whole thinking iceberg, which means that our conscious Unconscious thought accounts for the vast majority and unconscious thinking is hard to grasp by the conscious thillking. Thirdly, abstract concept is explained by metaphor. Lakoff himself is a distinguished linguist, and metaphor is the main object of cognitive linguistics. He points out that metaphor is not the traditional theory of rhetoric, but the basic cognitive mechanism of human being.The third chapter mainly analyzes the significance of Lakoff’s embodied cognition. In the first place, embodied cognition bleaks through the traditional disembodied reason thought. We explore, from Melo ponti enbodied cognitin to refuting traditional rational crtism, and then to the embodied reason theory. In the next place, the embodied cognition develops the method of interactive cognition by arguing the method of interactive cognition. At last, embodied cognition opens up a neural case study of experimental philosophy.

  • 【网络出版投稿人】 山西大学
  • 【网络出版年期】2012年 11期
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