【作者】 岳静；

【导师】 王吉鹏；

【作者基本信息】 辽宁师范大学 ， 中国现当代文学， 2011， 硕士

【摘要】 本文以鲁迅革命思想观为考察对象,意在阐释并梳理鲁迅现代性思想的生产生成。如果说鲁迅及其思想是中国现代思想史上一个无法绕过的存在,那么,我们究竟选择怎样的进路来接近之,解读之——进而言之,我们今天如何尽可能地将鲁迅思想转化为行进中的中国思想文化建设的有益参照,则是我们必须直面的问题。要回答这一问题,一个最为根本的前提即是,鲁迅的思想在何种程度上可称得上是现代的?鲁迅思想的现代演绎又是怎样与中国总体现代思想的发轫成熟构成一种内在相关的?论文选取鲁迅的革命思想观为考察对象正是基于上述种种考虑。论文从“革命”的知识考古、文学启蒙者的革命视镜、革命神话的建构与解构、自由人国与进化之思等角度追踪并还原鲁迅革命思想踪迹的本义与变异,意图阐明清醒与犹疑构成鲁迅革命思想的一体两面,并始终处于动态发展的态势。对于革命,鲁迅始终保持着最清醒的犹疑和最犹疑的清醒:他一方面主张社会进步更新,主张以革命实现社会跨越性的进步,但另一方面,在理智的清醒之余,作为一名人道主义者,对于往往需要流血牺牲来践行的革命这一宏大社会建制他又心存犹疑。在革命过程中,鲁迅发现,革命往往不是像人们所想的那样,是通往“黄金世界”的宽广大路,它之中还会有暴力,有流血,有魔鬼对于“失掉的好地狱”的呼喊与叫嚣。而这一切的根本原因,或许不是因为革命的中途变化,而是因为革命在一开始就是政治家编织的一整套神话,是诱惑人鼓舞人但不能真正实现的神话。但鲁迅的革命思想困境即在于,他一方面致力于打破各种迷惑人、愚弄人的迷信神话,想借助现代性的革命来达致立人目的,但充满悖谬的是,欲借革命来实现立人目的,其革命本身又不得不征用神话的力量,编织更加美好的新神话——“人国”的建立,并一生致力于理想的人的解放事业。也就是说,鲁迅实际上是在以革命的现代性神话来反比革命更为腐朽的政治/社会神话,以神话反神话,并非完全徒劳无效,而是确实有着其固有的局限性。清醒与犹疑在鲁迅的革命思想体系中相容相生不可分割——此悖论式的思想样态实为鲁迅思想现代性的最佳注脚。更多还原

【Abstract】 This article take the Lu Xun revolutionary ideas view as the inspection object, intended to explain and sort out the production of Lu Xun’s generation of Modern Thought. If Lu Xun and the idea is a modern Chinese intellectual history can not bypass exists, then, do we choose what kind of approach to close the, interpretation of - Further, how we thought as much as possible into the Lu Xun Road construction in Chinese thought and culture a useful reference, it is the question we must face. To answer this question, one of the most fundamental premise is that Lu Xun’s thought to what extent can be regarded as modern? Lu Xun’s thought is a modern interpretation of how modern thinking and the Beginning of China’s overall maturity of the internal composition of a related? Selected papers of Lu Xun’s Views of revolutionary thought is based on the above considerations. Papers from the "revolution " the archaeology of knowledge, the enlightenment’s revolution of literature as a mirror, construction and deconstruction of the revolutionary myth, free thinking people of the country and the evolution of the angle of track and trace of revolutionary ideas to restore the original meaning of Lu Xun and variations, a clear intent to clarify and hesitation constitute the two sides of Lu Xun’s revolutionary ideas, and always in the dynamic development of the situation. For the revolution, Lu Xun is always maintaining most sober hesitation with the sobriety which most hesitates: he advocated social progress updates on the one hand, advocates revolution to achieving social progress in leaps and bounds, but on the other hand, in the wake of more than rational, as a person Humanitarian who often require blood sacrifice for the revolutionary practice of the great social institutions feel he hesitated.In the revolutionary process, Lu Xun found that more often than not as revolutionary as people think, is the gateway to the "golden world" broad road, it being there will be violence and bloodshed, has the devil to "lose the good hell" cry and clamor. The root cause of all this, perhaps not because of changes in the middle of the revolution, but because of the revolution at the beginning of the myth that politicians set of weaving, is tempting but not really inspire people to achieve a myth. But the plight of the revolutionary ideas of Lu Xun is that he confused the one hand, to break all kinds of deceiving people and fooling people superstitious myth, to take advantage of the modern sexual revolution to achieve“sets up the human”purpose, but is full of paradox is to realize the revolution trying to take advantage“sets up the human”purpose, the expropriation of the revolution itself had the power of myth, weaving a new myth of a better - "men of the country" the establishment, and who devoted his life to the liberation of the ideal. In other words, Lu Xun is in fact the modern myth of the revolution to a more decadent inverse revolutionary political or social myth, the myth of anti-myth, not entirely in vain invalid, but do have their inherent limitations. Clear and hesitation in Lu Xun’s revolutionary ideology compatible with students in the integral - the idea of this kind of paradoxical state of Lu Xun’s thought is indeed the best modern footnote.更多还原