【作者】 王萍；

【导师】 白淑英；

【作者基本信息】 哈尔滨工业大学 ， 社会学， 2008， 硕士

【摘要】 近二十年来,基督教在我国发展迅速,尤其在广大的农村地区更出现了一股所谓的“基督教热”浪潮。这一现象引起了学术界的广泛关注,也取得了许多研究成果,但主要是针对信仰现状、影响因素及意义的分析,对“人”这个宗教信仰主体的关注较为薄弱。本文希望通过对基督徒由“不信”到“信”这一心理至行为层面转变的动态过程进行考察,以基督徒身份认同为研究视角,从而挖掘出他们在整个宗教归信过程中身份认同的建构与维系机制。本文以延边地区福洞镇河西教会为研究对象,采用访谈法与参与观察来获得研究资料。文章主要有以下几个方面的内容。首先,文章分析了基督徒身份认同的建构机制。基督徒身份是以生命的非平顺时态为契机,以人际关系网络作为引导而进行启动;对“神迹”与“神秘体验”、基督教教义及福音“传播者”的认同促使这一身份被系统性的激活,另外“福报”在身份激活过程中表现出重要意义,这一环节的缺失会直接导致身份建构的中断,这也充分体现着信徒们在归信过程中存在一种理性参与。其次,对基督徒身份认同的维系过程进行阐释。基督徒通过一系列制度化的仪式活动维系着他们的身份认同,其背后还隐藏着一种隐性维系机制:社会范畴化使基督徒明确了自己的身份边界;通过社会比较过程,基督徒对自己的身份认同得到进一步强化;内群体之间的互动行为使基督徒的身份认同被巩固;基督徒群体记忆又不断地再生产着这一身份认同。基督徒在面对身份认同危机时采取一种调适性的认同策略来弥合两种身份之间的张力。最后反观基督徒的身份认同,认为认同感的缺失是促使信徒归信的主要契机,并为农村社区文化建设工作提出几点启示。更多还原

【Abstract】 In the past 20 years, there are many Chinese believe in Christianity, especially in the rural areas. This phenomenon has drawn many scholars’ attention and interests from different disciplines. Their researches have had great achievements. However, these studies are mainly the analysis of its status and causes. There is a shortage of studies from the Christian. So this thesis will focus on how they become the Christian and reveal how they establish and corroborate the identity of Christian in the dynamic process of conversion. This research object is Hexi church which is in Fudong town of Yanbian area. The method such as interview and observation are adopted.The paper includes such aspects as following: First, the identity of Christian has been motivated by the crisis, and the Christian contact the identity through the interpersonal relationship; Then it has been activated by a serial of identity, they are the identity of God mark, the identity of faith and the identity of apostle; In addition,“Fubao”is great significant in the process of identity activated, the establish of identity will be interrupt because of missing of this procedure, so it also can be seen that the rational orientation in the conversion. Second, the identity of Christian has been corroborated by a set of formality, but there is another veiled mechanism: social categorization makes the Christian known the boundary of their identity; Through the process of social comparison, the identity of Christian has been strengthened; Interactive behavior has consolidated the identity; And this identity has been produced and reproduced by the group memory. When the crisis of identity appears, the Christian will adopt a negotiatory policy to connect the“secular”and the“sanctity”. Third, through the study of Christian’s identity, the missing of identity is the cause of conversion, and then the study also gives some revelation in rural infrastructure.更多还原