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女娲神话的生命美学意蕴
The Bedeutsamkeit of Life Aesthetic of Nvwa Myth
【作者】 张小燕;
【导师】 陈炎;
【作者基本信息】 山东大学 , 文艺学, 2008, 硕士
【摘要】 本论文旨在从生命美学的角度解读女娲神话,以探索女娲神话中所包含的生命美学意蕴。既然把生命美学作为工具来解读女娲神话,在进行具体的解读之前,先就什么是女娲神话以及它出现的原因进行介绍,便成了首要的任务。而这个正是论文第一章要解决的问题。女娲神话,主要的有三种:一种是女娲造人的神话,一种是女娲和伏羲的神话,一种是女娲补天的神话。文章在讲述每种神话故事之后,还论述了关于这类神话的意义,并在最后的小结部分给予了详细的说明。了解女娲神话是什么之后,论文继续分析女娲神话出现的原因有三,一为环境的恶劣,二为原始人把女娲当成了生存的希望以及他们对世界的惊奇,三为意识共同体的产物。本文第二章分析生命美学的理论渊源和理论特征。生命美学作为20世界80年代在中国兴起的美学,其理论基础主要有三个,一个是西方人本丰义现代哲学思潮,一个是生命价值哲学美学,还有一个是中国的生命哲学。而生命美学也因具有其独特性而在美学潮流中占有一席之地:生命美学以生命作为其逻辑起点,它把审美活动定义为一种生命活动,它追求主体的自由性等等都使生命美学不同于实践美学。生命美学的理论特征包含五个方面:1、关注生命;2、生命的意义在于创造;3、关于形式和生命的关系;4、美在秩序;5、超越有限,超越生命。论文的第三章就女娲神话所蕴涵的生命美学意蕴进行分析。女娲作为一个生殖神,饱含着生命的力量,创造的精髓。她化生万物,“一日七十化”,展示着生命的连绵不断;蛇形象的“动”所表现出来的轻灵和灵敏,以及包含在其中的再生的能力,展示了一种生生不息的创造力量;而在葫芦意象中,阴阳结合而化万物,以及多子的特征,展示了生命的无限。先民们对女娲由衷的祭祀中体现的生命美学意蕴:无论是祭祀的形式还是先民们在祭祀中体现的那种虔诚、真诚的心,在形式和心灵的完美结合中描绘了一曲生命的赞歌。生命的美不是杂乱无章的,它一定暗含着某种秩序在里面,女娲作为秩序的制定者,自然带着浓郁的和谐美。生命的意义在于超越生死,超越有限的生命。先民们也在探索着超越生命的方式,最后他们找到了土葬。女娲作为大地母亲的象征,也暗示着人类从土里来,这样,死后再回到土里,从而达到死而复生的轮回的目的。在这里,生(回归)同时也是死(再生),生命是一个圆。而圆以及一切圆形的物体,作为一种意志,已不单纯地为一种符号,它还是母性的一种体现。
【Abstract】 The thesis aims at understanding and explaining Nvwa myth from life aesthetics’s angle, to probe the life aesthetics’s intention.Since the life aesthetics as an implement to understand and explain Nvwa myth , It have just become the first mission that introduc that what to be that Nvwa myth and what is the cause it appear before concrete understanding and explaining. And this exactly is the first mission that the first chapters need to solv. Nvwa myth, has three kinds mainly: A myth being that Nvwa repairs a sky , a myth being that Nvwa creates person , a myth being Nvwa and Fu Xi. On each article in the legend, also discussed the significance of such myths, and in the final part to give a detailed summary of the note.And then continues analysis the cause what Nvwa myth appear after knowing what Nvwa myth being. It has three reasons, one for the environment badness, two is the primitive man wonder to the world , three are the outcome being aware of a community.The second chapter of this paper analyzels the life aesthetics of theory origin and theory characteristic. The life aesthetics is aesthetics being on the rise in Chinese in 20c nineties , whose rationale has two mainly , one is the west modern humanism philosophy trend of thought and life value philosophy aesthetics , one is Chinese life philosophy. And the life aesthetics should have a place because its peculiarity in aesthetics tidal current : The life aesthetics is whose logic starting point with life , it defines appreciation of the beauty activity for one kind of life activity , that it runs after the main body freeness and so on all .This makes the life aesthetics be unlike the practice aesthetics. The life aesthetics theory characteristic contains five aspect: 1、life aesthetic theory takes life as logic starting point coming to scan main body value; 2、life aesthetic theory to study main body value from surpassing guest of honour relation the angle; 3、about life and form;4、beaty lies in order;5、the life aesthetics reasons with emphasizing the appreciation of the beauty main body freeness.Third chapter analysis the beauty of the life that what Nvwa myth accumulates contains .Nv Wa took a reproduction god, is being full of the life strength, the creation essence. Her metaplasia myriad things, "change 70 times every day", are demonstrating the life continuously;The snake image light and lively and the keenness which displays in moving, as well as contains in the among regeneration ability, embody one kind grows continually creation strength; And in the bottle gourd image, the masculine and feminine elements union butmelts the myriad things, as well as the multi-children’scharacteristic, has demonstrated the life infinite. The ancients give she the heartfelt sacrifice and in the sacrifice embody the life esthetics bedeutsamkeit: Disregarding the song of praise being that pious , sincere heart that form are still my deceased people embodies in offering sacrifices to , the life having described one bend in the form and intelligent consummate union offering sacrifices to. The life beauty is not disorderly and unsystematic , it definitely is containing some species order implicitly inside, Nvwa is the order working out person, is bringing rich order US along naturally. The life significance is lain in exceeding life and death, is exceeds limited life. My deceased people has also been probing the way exceeding life , they have found finally bury. Nvwa symbol as Earth Mother, reach the purpose coming back to life also be dropping human being a hint of coming li from soil, such, thereby in returning to soil again after death. In here, the life (return) is also that dead (regenerate) , life is a round. Round and all the round objects,are one kind of will at the same time , is not already one kind of sign simple, one kind of its be still maternal instinct embodies.
- 【网络出版投稿人】 山东大学 【网络出版年期】2009年 02期
- 【分类号】B932
- 【被引频次】7
- 【下载频次】1232