【作者】 刘琳；

【导师】 周世中；

【作者基本信息】 广西师范大学 ， 法学理论， 2007， 硕士

【摘要】 众所周知,在社会的发展过程中,社会的行为规则体系以其特有的方式影响并调整着社会的存在和发展。没有社会调整规范,社会生活就会无组织、无秩序,处于混乱不安的状态之中。在中国社会中,调整生产、生活的法律规范是二元化的,民间法对社会生活的巨大的影响是不容忽视的。少数民族在历史上创造的法文化成果,就象他们自己一样丰富多彩。但是长期以来,各少数民族创造的灿烂的民间法文明在很长一段时期内没有得到重视。新的历史时期,强烈的责任心和沉重的责任感催促我们从一个全新的视角发掘这一领域。款,为侗语记汉字,侗语叫kuan,按侗语的含义一是指交谈或座谈,二是指村寨自治订立的约法。在侗族社会中有许多关于款的传说,有许多款的遗迹,有的“款文化”则依然在当地社会中存在或发生作用,有的则已消失或淡化甚至边缘化。本文对侗族地区的侗款及其变迁进行了探析。全文包括五个部分。第一章介绍了如何认识侗款,概述了侗款的研究意义及方法。第二章概述了款组织的内容及特征。第三章追溯了建国前广西三江侗款的历史发展和表现形式,评说了广西三江侗款的作用。第四章论述了建国后三江侗款的传承,总结了其特点,从正面和负面两个角度进一步论述了侗款的影响。第五章结合中国社会转型发展时期的各种基本特征,进一步分析侗款存在的合理性,同时也辩证地指出侗款的缺陷,论述了侗款与国家法互动的各种可能、类型及机制,并从学理上提出了解决侗款与国家法冲突的基本对策。论文的研究方法主要有两个:一是对涉及少数民族地区习惯法的有关文章和著作进行收集、整理以及分析主要论文观点。借鉴和采用法律人类学的一些观点和方法,在全面掌握学界已有研究成果的基础上,强调对历史的尊重,强调理论与现实的结合,强调传统与现代的打通,强调突出问题意识和学术创新。二是进行实地调查。在论文写作的过程中,笔者曾先后两次对广西三江侗族自治县进行实地调查,得到了一些直接的资料,并且对有关资料进行了梳理和分析。研究侗族侗款的目的在于了解侗族地区侗款是如何形成和实施的,探寻侗族侗款的特点和规律,进而提出国家法在侗族地区实施所存在的问题及其解决的方法和设想,为党和政府在侗族地区的政策制定和国家统一法制的实施提供依据。我们应该重视对民间法的研究,并注重对它的吸收和利用。这样可以在本土的资源中寻求有利于我国法治建设的源泉。本文的创新之处在于,在方法上将对法律概念的书本掌握置于特定历史语境和社会情形中,置于特定的乡土社会的具体场景和特定关系中。本文较多地引入了具体的案例,在实证与比较的阐述中对侗款的功能与作用进行论述。这样似乎更为直观,较好理解。更多还原

【Abstract】 As we all know that the society is an organic system which is made up of many parts and it develops through the regulations by itself. In China, there are at least two kinds of laws in maintaining the order of life and production. So when we do research on Chinese law culture, we should not put our eyes on the state law only. The customary laws are as rich and colorful as themselves. However, the splendid customary laws culture created by every minority hasn’t been paid attention to for a long period. In new historic age, strong sense of responsibility and intense duty urge us explore this field from a brand-new view. In the Dong’s areas there are many legends about village regulation organizations, among which some are still playing a role in the local society and same are dying out. The article talks about village regulation organizations and their changes in the Dongs areas.The whole thesis includes five parts. In the capter 1, it give a full understanding of DongKuan. It is the analysis of why we are doing the research of DongKuan. What is the meaning? In the capter 2,it expounds village regulation organizations. And further more, a deeper discusses of the features of folklaw would be developed. In the capter 3,it traces back to the forming orbit of customary laws of minorities in SanJiang county of GuangXi as well as their manifestations and analysis their function. In the capter 4,it mainly expounds the inherits of DongKuan, it summarize the characteristics of the customary law,and expounds the customary law’s effect. In the capter 5, it furthered on the analysis on the rationality of the existance of DongKuan and pointed out its defects. It addressed kinds of possibilities, types and mechanisms of the interaction of DongKuan and national law.And it also gave a measurement on this issue.There two main study methods. One is collect summarize and analyze the books and documents about the customary law in the minority region. The article is based itself upon basic principle and method, use some views and ways of legal sociology, stresses the respection to history, emphasizes the combining of theory and practice and the opening between tradition and actuality. The other is field investigation.The author made two field investigation in SanJiang Dong Autonomous county to got some direct knowledge, to summarize and analyze the knowledge of investigation.The aim of studying DongKuan is to understand how they had shaped and executed and find out their feature and pattern so that put forward problems that produce in the course of national law’s implementation in Dong’s areas and solutions,which will provide basis for communist party and government to make policy in Dong’s areas and the unify implementation of national laws.In this essay, the author takes a writing method that is integration of theory with the practice and gives many cases to further explaining the function of Dongkuan.更多还原