【作者】 刘晓燕；

【导师】 郑炳林；

【作者基本信息】 兰州大学 ， 历史文献学， 2007， 硕士

【摘要】 僧伽是唐代高僧，他出生于西域，后来在江苏泗州一带赢得了民众广泛信仰，他因为修建普光王寺而得到唐中宗的礼遇和赐封。在宋代，社会各界普遍认为他是观音化身，在敦煌所藏的一篇伪经中他自称是弥勒下生，要来救助民众。文章一共包括四部分内容，第一部分说明了选题的原由，考察了学者们的研究成果。第二部分对僧伽的生平和相关传记作了介绍，并对“民间宗教”下了定义。第三部分指出了僧伽信仰与传统佛教之间的差别，考察了中国社会对僧伽信仰的影响以及僧伽信仰体现出的佛教世俗化。第四部分探讨了僧伽迅速由地方性神祗转变为全国性神祗的原因和过程，国家通过标准化模式规范僧伽信仰的方式，僧伽信仰的地方性与官方对神祗的标准化之间的矛盾，以及跨地区、跨阶级的不同民众对于僧伽信仰的真正理解。更多还原

【Abstract】 Sengqie was a prominent monk in T’ang Dynasty. He was born in the Western Region and won great popularity in Sizhou, Jiangsu province. He attracted the attention of the Emperor T’ang Zhongzong and was bestowed by him during the course of the construction of Puguang King Temple. In the S’ung Dynasty, the whole society generally considered him as the incarnation of Guanyin. And in the apocrypha preserved in Dunhuang, he professed himself as Maitreya, who would came to the secular world to rescue the people.This thesis contains four parts. The first part is about why to choose the subject and the results of the scholars in this academic area. The second part is the biography of Sengqie and the relative documents, and the definition of "popular religion". The third part is about the difference between the Sengqie Belief and the traditional Buddhism, the impact of the society on Sengqie Belief and furthermore, the secularization of Buddhism. The forth part discussed the reason and course of Sengqie’s transformation from a local deity to a national deity, the standardization of Sengqie, the conflict between local deities and the government’s standardization, and the understanding of Sengqie across different region and social class.更多还原