【作者】 尹德峰；

【导师】 杜宁；

【作者基本信息】 兰州大学 ， 文艺学， 2007， 硕士

【摘要】 女性主义和后殖民主义的产生都缘于“他者”边缘化的身份意识。正是基于对这种边缘化的“他者”身份的不满，后殖民主义和女性主义从不同的边缘身份向中心发起挑战，二者的批评都表现出鲜明的意识形态性。后殖民女性主义在理论空间上的开拓，一方面在于深入挖掘父权制与帝国主义和种族主义的共谋关系，另一方面调转矛头，对传统的白人女性主义理论话语，以及主流的后殖民主义理论进行了质疑和抨击。女性主义与后殖民主义的交融，既是缘于两种他性理论话语的亲和性，也凸显了西方女性主义内部的差异性，拓展了新的理论空间。它给我们的启示是：我们应立足中国女性主义创作、理论和批评的实际，在借鉴、批判的基础上开拓自己的批评道路。更多还原

【Abstract】 The productions of The Feminism and the Post-colonialism are both due to the consciousness of "The Other" edge status. Precisely because of this kind of disaffection to "The Other" status, the Post-colonialism and The Feminism initiate challenges to the center from different edge status ,and the ideology consciousness of these two criticisms are very obvious.The Post-colonial Feminism develops the theory space in two aspects. On the one hand, it lies in the thorough excavation of the union relationship of the patriarchy with the imperialism and the racism. On the other hand, it transfers the spear point to the traditional Caucasian Feminist theory discourses and the mainstream Post-colonialist theory, carrying on questions and attacks to them. Since the blending of The Feminism and the Post-colonialism is due to the compatibility of these two theory discourses of "The Other" , it also shows the interior differences of western Feminism, helping to develop new theory space. The enlightenment which we get is: We should base on the reality of Chinese Feminism creation, the theory and the criticism, and in the model, on the critique foundation, to develop new ways of our own criticism.更多还原