【作者】 蔡红洋；

【导师】 李晓林；

【作者基本信息】 厦门大学 ， 文艺学， 2006， 硕士

【摘要】 科技理性的片面发展引发了现代人的心灵危机,荣格深感现代社会人们诸多的生存困惑和精神危机,故对人的内心世界十分关注。而人类心灵的奥秘是难以用科学来简单地加以条分缕析的,其根源可以回溯到远古洪荒时代,这可以说是荣格原型研究的立足点。荣格认为原型是人类与生俱来的一种典型的领悟模式;原型体现在艺术中,是艺术家运用象征的手法,通过激活原始意象来显现、传承的;文学的本质就在于表现集体无意识。荣格认为由于现代艺术及远古神话体现了这一原始意象,可以抚慰人的精神,拯救人的灵魂,使人重返故里、重返童贞。本文运用荣格原型理论的基本精神,分析了日本著名作家大江健三郎的作品,认为他的作品中活跃着一系列的原型意象。本文主要挖掘并具体分析了阴影、再生、父亲三个原型及其相关影响。阴影原型表现为他对现实社会人性丑恶的种种揭露和清醒认识;再生原型响彻着他寻求人性的复苏,要求自我价值的呼唤;父亲原型就负载着他对人类那不可测命运慨叹,表现了人类在强大灾难面前的巨大忍耐与牺牲精神,并显示人类经受磨练,寻求光明的坚强足迹。本文在此基础上,认为荣格和大江虽然生活的时代、国家及研究领域不同,但他们的研究目的是相同的,即都是从事着关注现代人灵魂健康的事业。他们希望在这个科技理性极度发达,而精神却极度空虚的现代社会,帮助现代人摆脱精神上的迷惘与无助,重返灵魂深处寻回失落的生活意义。一个道德滑坡、精神贫乏和人性危机的时代,往往引发个人心灵的变异和扭曲。对荣格和大江“关注灵魂健康”的人道主义的哲学思想的研究和思考具有重要意义,它让人们重新认识自身所处的社会和时代,重新关注自己内心的健康。只有拥有健康、和谐的内心世界的现代人,才能创造出一个健康、和谐的现代社会。更多还原

【Abstract】 The unilateral development of scientific rationality brings spiritual crisis to the modern people. Being perceived deeply to the subsistence perplexities and spiritual crisis of people in modern society. Jung pays close attention to human being’s inner world. The standpoint of Jung’s archetypal studies is that the mystery of human being’s spirit cannot be analyzed simply by science, whose origin can be tracked to remote flood antiquity. Jung regards that archetype is an inherent and typical apperceptive modal of human. Archetype, in the art, is shown and inherited by activating original images in symbolic means. He thinks that the nature of literature lies in expressing collective unconscious. According to Jung’s opinion, the modern arts and ancient myths can express the original imago, it could comfort people’s spirit, rescue people’s soul and help people return to their homeland and virginity.In this article, the author tries to use the basic spirit of Jung’s archetypal theories to analyze the works of Kenzaburoōe, a famous Japanese writer, and considers that his works full of a series of original images. The author mainly seeked and analyzed three archetypes, shadow, regeneration and father, and their relative influences. The shadow archetype expresses his expose and realization of the ugly nature of human in real society.The regeneration archetype shows his exploring the resurrection of human nature and calling the self-value.The father archetype, including his exclaimation of the unexpected fate of human beings, expresses human being’s great endurance and immolation when facing the great calamities, and presents the strong footprints of human being’s going through the hoops and seeking the light. In addition, the author thinks though Jung and Kenzaburoōe lives in different ages and countries and have different research areas, they still have the same research purpose, that is to say, they are both engaged in following with the health of modern people’s soul. They hope to help to free modern people from the spiritual perplexity and helplessness, and return to the innermost soul to seek the lost living significance.An era in which morality falls back, spirit is in short and human nature is in peril,often causes individual spirit to be deformed, so it is of great significance to study the humanistic philosophical thoughts of Jung and Kenzaburoōe, which pay close attention to the health of the human being’s soul. It makes people reconsider the society and the era they are living in and pay attention to the health of their own innermost world again. Because only those modern people who has healthy harmonious innermost world can create a healthy and harmonious modern society.更多还原