【作者】 阳淼；

【导师】 潘显一；

【作者基本信息】 四川大学 ， 中国哲学， 2006， 硕士

【摘要】 魏晋葛洪是中国道教史和审美文化上一位举足轻重的人物。他将道家的“道—美”成功地转化成了道教的“道—美”—“仙—美”，将对“道”的信仰与对“美”的追求融汇在一起，成为道教美学的点睛之笔!葛洪的“仙—美”所表现的方式和途径，是与他作为一个道教徒息息相关的。 本文主要分为三个部分，第一部分着重介绍了葛氏是怎样在道家—道教的背景下将“道—美”转化成“仙—美”的，其间，凸出了“有生之灵，莫过乎人”的意义! 第二部分是全文的重点所在，从“生”、“真”、“善”、“化”、“游”、“乐”六个部分，表明了“仙—美”是如何领承宗教的和审美的双重意蕴，“仙”，是怎样焕发出“道”与“美”神圣的光辉!玄妙的“美”与“道”使审美体验与宗教体验贯通与辉映。特别是“化”与“游”，这对极具道教特色的修炼与审美方式，通达了“仙-美”的境界!二者的展开，使“仙—美”在宗教审美的意义上大放异彩! 第三部分，指出“仙—美”所指出的路径与营造的境域，实乃是人在宗教与审美上不断超越与成全自身的努力与目标。因为对于宗教的审美来说，“神”最终要成为人格化的象征，才具有最高的审美意蕴。“神”通过光照，要永远为在超越之途上跋涉的人提供打开前进之门的钥匙。 信仰与审美，皆为人开启了心向无限的超越之境，二者之间的融合，愈加显得这超越之境的神圣与澄明。而“仙—美”这一独特的中国道教的审美方式，所要彰显的不仅是道教美学所要达到的境界，还突兀了在“美”与“道”中，人所要到达的超越之维!更多还原

【Abstract】 Weijin Gehong is a very important person in the Chinese Taoist and aesthetic culture history. He successfully transformed the Taoist’s "Tao-Beauty" to Taoistic "Tao-Beauty", namely "immortality-Beauty", and combined the faith of "Tao" with the pursuit of "Beauty", which became the key point of Taoistic aesthetics. Gehong’s way of showing the "immortality-Beauty" was closely connected with his being of a Taoist.There are three parts in this paper. In the first part, I mainly discuss how Gehong transformed the Taoist’s "Tao-Beauty" to "immorality -Beauty" under the Taoist— Taoistic background and expressed the meaning that "the most beautiful being is human being".The second part is the keystone of the whole paper. From "living" "true" "good" "change" , "wander" and "enjoy" these six aspects, I indicate how the "immortality-Beauty" takes the dual meanings on religion and aesthetics and how the immortality coruscates the divine splendor of "Tao" and "Beauty". The occult "Tao" and "Beauty" make religionary and aesthetic experience reflect each other. Especially the "change" and "wander", the special excise and aesthetic way of Taoism arrive at the realm of "immortality -Beauty". The "immortality -Beauty" could coruscate splendour extraordinary in religionary aesthetics by outspread "change" and "wander". The "immortality-Beauty" presents the beauty of "Tao-Beauty" more royally and effulgently by clarifying the images and actions.In the last part, I will prove that the way and realm made by the "immortality-Beauty" is actually the endeavor and goal of human being who更多还原