【作者】 卓霞；

【导师】 诸葛志；

【作者基本信息】 浙江师范大学 ， 文艺学， 2005， 硕士

【摘要】 “气”在中国的传统哲学中,是一个无所不在的存在,它是我们中华民族特有的。认识、把握了“气”就相当于认识、把握了传统哲学的灵魂、特质。传统哲学中的“气”具有多方面多层次的涵义,但它的主要目的是为了探求人与万物的起源、生命形态的存在与消亡。 传统“气”哲学渗透到了传统的各个领域,诸如音乐、建筑、医学、阴阳五行等等。不过,直到曹丕的《典论·论文》才真正意义上地进入文学理论领域,成为“文气”,并从此成为我国传统文学理论中重要的一分子。如果说曹丕是“文气”理论的始祖,在“文气”的发展史上占有相当重要的地位的话,那么刘勰就是“文气”理论“完全形态”的创始者,其影响可以说是大过曹丕的。自从刘勰奠定了“完全形态”的“文气”理论后,后来的大多数文论家的“文气”理论基本上都是这个基础上的再阐释。 刘勰的“文气”理论基本上可以分成“物质态”和“精神态”两部分:其中,“物质态”的“文气”理论以《体性》篇为中心,理论的构筑过程以人本体的生理存在为依托,强调的是“人气”;“精神态”的“文气”理论则是以《神思》篇为中心,理论的构筑强调的是人的“神气”。本篇论文讨论的是“物质态”的“文气”理论部分,全文分五章,主要从传统生命哲学角度切入进行解析。 本篇论文的大致内容如下:第一章主要从哲学角度解析《体性》更多还原

【Abstract】 "Qi", which can be seen ubiquitously in Chinese traditional philosophy, is the unique feature for China. To know and understand "Qi" is to gain a mastery of the spirit and idiosyncrasy of traditional philosophy. It holds various and multi-level meanings in traditional philosophy, but it serves mainly as a important role for exploring and studying the origin of human being and the universe, and the existence and disappearance of life forms.The philosophy of traditional "Qi" has penetrated into all kinds of domains such as music, architecture, medical field, the five elements of Yin and Yang, and so on. However not until <Dianlun · Lunwen> written by Caopi did "Qi" come into the domain of literary theory officially, thus called " Wen Qi" (Wen means literature), and since then, it becomes a important element in Chinese traditional literary theory. Provided that Caopi is the creator of "Wen Qi" and thus takes a quite important position in the history of "Wen Qi" development, and then Liuxie is the creator of the Full State of "Wen Qi" theory, and thus more influential than Caopi. Since Liuxie establised the Full State of "Wen Qi" theory, a majority of scholars elucidated the "Wen Qi" theory further based on it.Liuxie’s "Wen Qi" theory, fundamentally boils down to two categories, physical state and spiritual state, in which the physical state of "Wen Qi" centers on the section of <Ti Xing>(Ti means the body) which contends the formation of theory is contingent on the physical existence of human body and emphasizes on "Ren Qi"(Ren means human being), and the spiritual state of "Wen Qi" theory centers on the section of <Sheng Si>(it means mind) which contends the formation of theory should emphasize on the "Sheng Qi" of human being. This thesis is divided into five chapters, discussing about the theoretical part of the physical state of "Wen Qi". It is更多还原