【作者】 宋晓杰；

【导师】 吕世荣；

【作者基本信息】 河南大学 ， 马克思主义哲学， 2005， 硕士

【摘要】 意识形态理论的视域具备很强的社会关联性与现实意义。意识形态概念本身的内涵,于最初的感官的幻觉隐喻,逐步转变为普世性的文化价值体与意向性的心理格局。然而,国内传统意义上的意识形态理论的研究往往存在单一化、政治化的倾向,把对意识形态理论的研究简单等同于机械认识论的研究范式,从而在很大程度上,遮蔽了意识形态理论在哲学视域中丰富的思想内涵与社会意义。全文包括引言与结语共有四个部分:第一部分主要阐述了意识形态概念的嬗变与国内对其研究的现状,以此指出研究意识形态理论的必要性以及本文写作的重点与目的所在。第二部分具体陈述了意识形态理论的发展逻辑以及从中所体现出的意识形态理论的特质。意识形态最初的含义被指认为关于观念的科学,其基础在于人对外部世界的感觉经验。黑格尔与费尔巴哈则实现了意识形态与异化逻辑的内在契合,他们试图有机地实现主体与客体的统一。而意识形态一词的现代语境是由马克思真正确立的。马克思的意识形态概念存在一个动态的发展过程:由哲学意识形态的价值批判,逐步深化为对拜物教的历史性科学批判。列宁以历史唯物主义视域与剩余价值理论为背景,重申了马克思关于社会存在决定社会意识的历史唯物主义原则,使意识形态概念具备了相对中立性与描述性的特征。随后的意识形态理论的研究,日益淡化意识形态的阶级归属,更为强调意识形态的理论化、系统化及其认识论功能,从而对意识形态的理解趋于更加宽泛的无调性状态。从意识形态概念的原初意义、现代语境以及发生逻辑断裂的内在契入点来看,意识形态理论的特质,恰恰在于其与主客同一内在的总体关联性以及制约其意义域发生状态的社会总体性的意义结构。意识形态理论构成的形象性特征与其价值意向性,均有效地表征了社会总体性框架对主体行为与社会历史的有机综合以及历史过程的整合状态。作为意识形态理论讨论理论支点的他者与征兆,有机地体现了意识形态理论特质的有效性。更多还原

【Abstract】 Visual field of theory of ideology has strong connection with society and practicalsignificance. In its intrinsic constituent means, there is an original signal circumstance,which appears with relational ontology by means of complex tones. From originalmeaning of illusory metaphor in sensory organs, the connotation of ideology graduallyturns into value objects of universal culture and intentional pattern of psychology.However, in the domestic traditional research on theory of ideology, the simplified andpolitical tendency is often present in. It always simply equates the research to themechanical epistemology model, thus in the very great degree, it has camouflaged therich connotation and social significance of theory of ideology in the philosophical visualfield. The paper consists of four parts including introduction and concluding word: The first part mainly elaborates evolution in the concept of ideology and presentresearch situation in domestic to point out the necessity on researching theory ofideology as well as the key points and the goal of writing this particle. The second part concretely narrates the developing logic and the specific attributesin theory of ideology. The original meaning of ideology is considered as science onideas and its basement lies in the sensory experience from external world mankind dealswith. Hegel and Feuerbach have achieved the intrinsic conjunction of ideology togetherwith logic of alienation. They try to organically unite subject with object. However themodern signal circumstance of ideology has been established by Marx. Marx’s ideologyis present in a dynamic developing process: from value critique of philosophicalideology, it directly deepens into historical scientific critique of fetishism. Based onHistorical materialism and the theory of surplus value, Lenin reiterates principles ofHistorical materialism that social existence determines social ideas Marx hasdemonstrated. Therefore it makes ideology possess relatively neutral quality anddescriptive feature. In following research on ideology, it increasingly desalinates whatthe class belongs to and emphasizes theorization, systemization and epistemologicalfunction. The explanation to ideology heads for more and more wide and atonalcondition. Considered the corresponding spot in original meaning, modern signalcircumstance and logical cracking of ideology, attributes of theory of ideology exactlylie in total inter-connection between it and intrinsic identity between subject and objectand total meaning structures in society which restrain the happening state of meaningcommunity in theory of ideology. Figurative feature of constitution of theory ofideology and its value intention, effectively expresses that total frames in deep societyorganically synthesize performance of subject and social history and conformity inhistorical process. But as two supporting points of theory of ideology, others andsymptom organically displays validity in attributes of theory of ideology. The third part minutely analyses intrinsic constituent means in theory of ideology.The developing process of theory of ideology, in fact, conceals a figurative constituentmeans in subjective and objective shelf. Considered as a kind of existence of Field,Subjective-Objective Shelf of the Theory of Ideology contains the validity hidden in thestrong consciousness of non-field and inclinations of inter-relationship. Its historicsignificance shows that in subjective dimension, subject seeks the Sublime Object ofThing from unconsciousness to in-itself—for-itself; in objective dimension, from deepdispelling and dividing the individual subject, object consciously emerges the essentialvalidity of the Subject of Body. In a sense, it, in fact, is the intrinsically constructiveimplicative progress which implicates the fact that subject realizes “objectization” andobject realizes “subjectization”in hallucination. As reciprocally referring betweensubject and object, not absolute distinction, in fact, intrinsic constituent means in theoryof ideology indicates the transiti更多还原