法家文化与秦的兴亡

【作者】 葛明岩；

【导师】 董立章；

【作者基本信息】 华南师范大学 ， 中国古代史， 2005， 硕士

【摘要】 法家文化与秦兴亡密切联系。秦孝公时期,商鞅以法家文化为指导变法成功,使秦国实力大增,并为以后的统一战争打下了坚实的基础,同时确立了法家文化在秦国崇高的地位:秦始皇时期,由于法家文化迅速走向极端化,以及秦始皇过度迷信并在很大程度上片面的使用法家文化治秦,而使秦二世而亡。因此,法家文化成就了秦国的事业,却也在一定程度上导致了秦的早亡;而秦为法家文化提供了舞台,证明了法家文化的成功,却也扼杀了法家文化的优点,而极度膨胀了其不足,使得法家文化在此后的历史中失去了应有的价值。 全文以法家文化为切入点,运用历史唯物主义、辨正唯物主义、系统论和制度学,分析法家文化与秦发展的关系。更多还原

【Abstract】 Legalism has a relation to the development of Qin. With Shang Yang and his School, Qin became a powerful military and political state which offered her the opportunity to unify the whole China. However, it is a pity to point out that it is Legalism of which became the political tradition of Qin, that made Qin failed to adjust his policy to the new environment after unification of China.This thesis utilizes historical materialism, dialectical materialism, systematic theory and the theory of the political system to analyze the close relation between legalism and the development of Qin. It contains four charpters.Charpter Ⅰ tells that legalism is fit for Qin by giving a general description of the development of the earlier history of Qin.Charpter Ⅱ systematically examines Shang Yang’policy. And it is the most important part in the thesis.Charpter Ⅲ discusses the relation between legalism and Qin Shihuang.In this period, both the politics and the legalism itself lost the ability to adjust policies to the new environment.Charpter Ⅳ analyzes the reasons why legalism plays different roles in the development of Qin.更多还原