【作者】 蓝岚；

【导师】 杨树喆；

【作者基本信息】 广西师范大学 ， 中国少数民族语言文学， 2004， 硕士

【摘要】 由于生理以及社会角色的变化，一个人的出生、成年、结婚、死亡等时刻被视为其人生中的生命转折点。在生命转折点上举行的人生礼仪具有与日常生活不一样的独特情境和文化意义。当人生礼仪主体的社会角色发生变化时，周围与之有血亲或姻亲关系的社会成员的社会角色也随之发生了变化。作为壮族乡村社会人际交往的特定场域，联村人生礼仪体现了人际交往的格局与内在规则。除了血亲关系外，联村社会还格外看重外家与业缘关系，前者在某种意义上是壮族母系社会的遗风，后者则是现代社会人际关系向乡村社会的渗透。除了人际关系外，人生礼仪中举行的各种仪式还是为了实现人神之间的交流。儒、佛、道、巫等多种文化融合于仪式之中，体现了壮族人模糊的宗教观念以及现实功利的人生态度。把神职人员的职能比附为政府机构的职能，则体现了村民对权威管理与公正的期待。人神交流是联村人的生存心理支撑点之一，不能将简单将其划为“迷信”而持否定态度。人生礼仪中出现的某些物品，其象征意义大于实用价值，是当地人生命状态的物化显现，隐藏着当地壮族人民共有的社会记忆、价值取向和文化内涵。任何一个民族的文化都是多元的、复杂的。对壮族人生礼仪的研究有助于了解壮族的风俗习惯，了解壮族社会的交往规律，了解文化结构中沉积的心理观念，进而全面深入地把握壮族的文化内质，把握壮族民间传统的现代适应规律，从而更好地进行社会主义文化建设，实现对壮族人民生活和信仰的终极关怀。更多还原

【Abstract】 Because of the variety in physiology and social role, the moment a child bearing of a person, becoming adult, getting married, death, etc. are seen as the points of life crisis. Life rituals holding at these points convey special scenario and cultural sense differing that in daily life. When the social role of the life rituals subject changes, the role of the surrounding social members related to the subject blood ties or by marriage also changes immediately. As a particular area of social communication in Zhuang Nationality, life rituals of Lian village embody the communication pattern and internal principle. Lian villagers highly value blood linkage, as well as the connection beyond family and among trades and professions, the former is the custom left by the Zhuang matriarchs society, while the latter is the result of permeation by modern society toward the country. In addition to social interaction, ceremonies in the life rituals are still for the sake of exchanges between men and deities. The rites, which are merged with the cultures of the Confucianists, Buddhism, Taoism and sorcery, reflect Zhuang people’s hazy religious idea and realistic utilitarian attitudes toward life. It embodies the villagers’ expectation for authentic administration and justice that regarding the function of clergy as one of the government institution. The exchange between men and deities is one of the underpinning point of Lian villagers’ souls, so it cannot be simply defined as superstition and defied.Some object appeared in the life rituals, in fact, whose symbol meaning is higher than the practical value, are the materialization of the native’s life state, and imply the common social memory, the value view, and the culture content of the native Zhuang people. The culture of any nationality is diversity and complex. Therefore, a study on Zhuang life rituals will help to understand the customs, the rules of interaction among people, and the mind and idea sediment from the cultural structure, and to grasp fully and practice of the tradition to modern society, so to promote better the socialist culture development and to realize the ultimate concern to the Zhuang people’s lives and belief.更多还原