【作者】 项念东；

【导师】 李平；

【作者基本信息】 安徽师范大学 ， 文艺学， 2004， 硕士

【摘要】 黄宗羲的诗学性情论在清代诗学乃至中国古代诗学思想史上有着深远的意义。他通过考察明中后叶以来诗学的得失成败，并批判地吸取宋明诸儒关于“性情”命题的理论成果，建构其独特的诗学本体论——“诗以道性情”。他对诗之本体“性情”的思考更独辟蹊径，即按照“性情”的产生和融养(发生论)、“性情”的内在价值(价值论)以及“性情”的表现(表现论)这一思路来展开。应该说，梨洲以“性情”为核心的诗学思想，为“诗以道性情”命题在古典诗歌美学领域的真正展开提供了坚实的理论基础。更多还原

【Abstract】 Huang Zongxi’s poetics theory of nature and disposition have got profound and lasting infaction in Qing dynasty or even to the Chinese ancient poetics. He establishs poetry essentialism by studying poem writing experience in Ming dynasty and absorbing scholar’s theory of nature and disposition in Song-Ming dynasty. He considers to the essence" nature and disposition " of the poem to open up the path of more only, namely according to thinking of the arousal and cultivation of "nature and disposition" (occurrence theory); the inside value of the "nature and disposition"(axiology) and the expression of the “nature and disposition (express theory) . For this reason, Lizhou’s poetry theory provided solid foundation for " poetry express nature and disposition" in the Chinese ancient poem aesthetics.更多还原